vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopi ke prem ki pariksha-dharm ka pralobhansatri ka sabase b da dharm kya hai? bhartuah shushrooshanamh- apane pati ki shushroosha sabase b da dharm hai. bole- seva mean koee shart hai? kaha- haan, ek shart hai. kapat nahian jo dana- amayaya. dharm mean to adhikari purush, shraddha se, vidhipoorvak, dharm ka anushthan kare, to vah phalaprad hota hai. aur yadi adhikari n ho to bhi dharm gaya, aur shraddha n ho to bhi gaya aur adhikari ho, shraddha ho, aur vidhi n ho, to narayan. apane man mean phal ki utpatti nahian hoti. yah jisako sanatan dharm kahate haian; vah svargapraptak dharm hai. mane usake phal ke roop mean yah varnan ata hai ki yah dharm karo to tumako svarg ki prapti hogi. achchha, svargaprapti ke sadhan bhoot jo dharm hai usaka anushthan kaun kare? to kaha- ‘arthi samarthi vidvan shastrena-paryudastah’ shabarasvami poorvamimaansadarshan bhashy prarabdh karate samay likhate haian- ‘arthi’ hove mane svarg chahata hove; aur lang da loola, aandha, yajn karane mean asamarth n ho, arthath samarth hove; aur shastr mean sake lie us dharm ka anushthan nishiddh n hove, tab dharm kare. ab maharaj! jo svarg n chahata ho, usase kaho ki tum svarg prapt karane ke lie dharm karo, to yah kya vah dharm karega? nahian, karega, kyoanki vah arthi nahian hai. arthi n hone se mane svarg ka ichchhuk n hone se vah dharm ka anadhikari ho gaya. yah jo shrikrishn ka dharmopadesh hai yah bhi jo svarg ka arthi ho, usake lie svarg ka prapak dharm hai. usamean kya chahie? to, usamean shraddha chahie ‘amayaya’. aur pati ke jo bhaee-bandhu hoan, jinaki seva se pati ki prasannata ho, unaki bhi seva kare. maharaj! ek adami ke ghar mean bahoo ayi. pati se to bahut prem kare; pati ne kaha ki hamari mataji ke paanv chhookar ao. to boli ki dekho- hamara byah tumhare sath hua. tum kaho- ham tumhare paanv par shir rag dane ko taiyar haian, lekin mataji-pitaji ko ham nahian janate haian. pati bechare ne shir pit liya. bhaee, jaise pati sukh se ghar mean rah sake, usaki mata anukool ho, pita anukool ho, bhaee anukool hoan, pati ke sukh ki drishti se vatavaran ko bhi to thik banana p data hai n! to jaise pit ki seva dharm hai, isi prakar jaise pati ke jivanayapan mean suvidha ho, usake anukool vatavaran bane, mata ashirvad de ki beta, aisi bahoo ayi ki hamako b di shanti mili, b da sukh mila, isako eeshvar hamesha saubhagyavati banavean. ashirvad dete haian. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj