vishay soochirasapanchadhyayi -svami akhandanand sarasvativikarayukt prem se bhi bhagavatprapti sambhav haikathashchith nekshyate prithakh- bhagavan to dekhate haian ki hamara bachcha bahut der ke bad khelakar, ghoomakar, bhatakakar, rokakar, gakar, kaise bhi hamari god mean aya. ve yah nahian dekhate kahaan se kaise aya- ‘kathashchinnekshyate prithakh’ kaise bhi aye, usako paraya samajhate hi nahian hai, apana aya hi samajhate haian, apana hi samajhate haian. dvishannapi hrishikeshanka arth vallabhacharyaji maharaj ne bataya hai ki yah mat samajhana ki kans ne bhagavan se bhay kiya tha, shishupal ne dvesh kiya, to ve bhay karane mean ya dvesh karane mean svatantr the. hrishikeshan- are. vahi to unake indriyoan ke svami haian, jab kans krishn ko gali deta tha aur shishupal krishn ko gali deta tha tab unake hriday mean bhagavan baithe the ki nahian? aur unako prerana de rahe the ki nahian? to jab khud hi apane ko gali de rahe the; to unhean gali sun karake bhi khush hona p dega ki nahian? yah maianne vallabhacharyaji maharaj ka bhav sunaya-subodhini mean jaisa hai, bhala! hrishikeshamh- vahi aantahkaran ko prerana dene vale, vahi indriyoan ko prerana dene vale, vahi svami, vahi aantaryami, vahi gali dilava rahe haian, vahi gali sun rahe haian. ab gali ki vajah se nahian mileange to kais bhagavan? gali bhagavath-prapti pratibandhank nahian ho sakati, vahi to dilava rahe haian apane lie. narayan. ab dekho, madhusoodan sarasvati ne doosara dhang liya. unhoanne to isaka vivek karane ke lie bahut b da nibandh hi likha hai, ve kahate haian ki paramatma ek hai, advitiy hai aur milega to ek hi hoga, nahian mile to bat doosari, par milega to vahi ka vahi hoga; to prem se mile ki dvesh se mile, jab milega to vahi milega. to bole phir premi mean, dveshi mean koee phark hi nahian hua, to kya hua? jo prem karega so jindagi bhar khush rahega. aur marane ke bad bhi usako prapt karega. jab ve mileange to mileange, is jivan mean milean ya agale janm mean milean. lekin jo dushmani vah is jivan mean duahkhi rahega, ghulata rahega aur mar jayega to vah milega. shishupal ki jyoti sama jayegi lekin shishupal jab tak jinda rahega, tab tak hath-paanv patakata rahega, daant pisata rahega, chehara lal rahega, mar daleange is gvale ko, jinda rahate dvesh mean raha. unhoanne kaha tadarayoapi yayuah smaranath- bole smaran to donoan ko hai, dvesh, karane vale ko bhi hai; aur prem karane vale ko bhi hai; lekin prem karane vala smaran kar karake khush hota hai aur dvesh karane vala smaran kar-karake jalata hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj