vishay soochirasapanchadhyayi -svami akhandanand sarasvatijo jaisih taisehi uth dhayian-2vidvan log, prem kisako kahate haian? ek to dil ko khurdara mat rakho, chikana kar do, snigdh bana do, mashrrin kar lo. tumhara dil aisa ho jay ki isako dekhakar bhagavanh ke man mean aisa hone lage ki isako kha javean, itana mitha dil hona chahie ki mithas hi mithas dil mean hove, k duvahat n ho. duniya mean agar kisi ko dekhakar tumhara dil k dava ho jata hai to bhagavanh ko k davi chij napasand hai. agar tumhara dil hamesha mitha-mitha rahata hai to tumhare mithe dil ko bhagavanh apana bhogy bana leange. ve jab tumhare dil mean roop hoga to usako dekheange, ras hoga to chakheange aur gandh hoga to sooanghege aur shabd hoga to suneange? tumhare dil mean jo hoga, usako bhagavanh apana bhogy bana leange. lekin pahale dil ko mitha kar lo. dekho ganna ke desh mean paida hote haian bhagavanh- apako maloom hai ki nahian? jis desh mean ganna jyada paida hota hai us desh mean bhagavanh ke avatar jyada hote haian. ap pata laga lena, ganna kahaan jyada paida hai. doosare pradeshoan mean achary log jo vairagyagrast log haian, ve paida hote haian- jaise ramanujachary, ballabhachary, nimbarkachary; lekin bhagavanh vahaan paida hote haian jahaan khoob ganna paida hota ho, gu d ho, shakkar ho; unako khilane ke lie shakkar chahie; katu vaky bhagavanh ko pasand nahian. misht, madhur vaky chahie unako. dil ko khub soandhi- soandhi, mithi chasani banakar rakho aur usamean sabako dubate jao. bhagavanh ko chahie prem- bhog, sookha- yog nahian aur shrikrishn ke prati mamata bhav hi prem hai. to krishn ka dhyan, bhagavanh ka hoga yadi ek to bhagavanh ke sath sambandh banao aur doosara unake sath prem jo do. tadbhavanayuktaah- gopi ke man mean bhavana hai- tadbhavabhavanukritashayakritiah- krishn ki bhavana karate-karate gopi ka dil ho gaya krishnakar. jab aankh band karake usane dekha to krishn vahaan maujood! ve tin tedhe tedh haian n. kubja ko dekhate hi jo krishn mohit hue usaka karan tha ki bole- jaisa maian aisi yah. yah bhi trivakra hai aur maian bhi trivakr hooan. roop ka bhi mel kha gaya aur nam ka bhi mel kha gaya aur nam ka mel to khata hi tha kubja aur krishn donoan k- karar se hi prarambh hote haian. jyotish ki ganagauri to baith gayi n. chalo tedhe-tedhe ka achchha yog hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj