रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 129

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan ne vanshi-dhvani suni kaha- kyoan? to bole- usaki mukti mean to koee badha nahian p dati, mukt to hai, parantu yadi pahale se upasana ka sanskar hai tab to ‘neti-neti’ se nishedh ke anantar svaroop-sthiti hone par is sachchidanandaghan sagun brahma ka avirbhav tattvavith ke samane ho jayega aur yadi upasana ka sanskar nahian hai ‘neti- neti’ ka hi prabal sanskar hai to vijnanandaghan brahm se ek hone par bhi is ras ka avirbhav nahian hota hai. isalie ao chalo ek bar vrindavan. re man ! vrindavipin nihar . vipinaraj sima ke bahar harihooan ko n nihar . vrindavan mean aj kya ho raha hai narayan? bole- sharad rritu hai aur bhagavanh ke dvara rasalila ke lie svikrit ratriyaan haian, jinaka dan bhagavanh ne gopiyoan ko kar diya hai aur ve gopiyaan haian jinaka pranay-samarpan bhagavanh ne svikar kar liya hai. bela, chameli khil rahi haian. shrikrishn ne vikshan karake apane lie anandadayi banaya. yog-maya ka ashray lekar bhagavanh ne vihar ka sankalp kiya. adhidaivik chandrama ka uday hua. janata ka shok door hua. sari srishti anand mean magn ho gayi. shrikrishn ne dekha-akhand-mandal-ramananabh, navakuankumarun, kumudvan, chandrama ko aur dekha ki chandrama ne ‘vanan ch tatkomalagobhiranjit’ us vrindavan-van ko apani komal kiranoan se, komal rashmiyoan se rang diya hai. shrikrishn ne baansuri hath mean uthayi- ‘jagau kalan vamadrishaan manoharan’- baj uthi baansuri kaisi baansuri? jagau kalan isamean k chij dete haian aur ek chij lete haian. ap dekho, danadan bilakul barabar haian. dete haian kya? to kalan kan sukhan lati dadati- sukh dete haian. aur chhinate haian kya? ‘kian manoharamh’ – man chhinate haian. man ko to loot lete haian parantu sukh dete haian. ‘manoharamh’- kal apako sunaya tha, man ko kyoan haran kar liya. are, ab manoj ki kri da hone vali hai, maniram tum yahaan rahoge to manoj sharm karega, sharmayega. manoj mane kamadev. bap maujood ho to sharmayega. to man ka haran kar liya. bole- usake roop ko tho di der ke lie apane pas band kar liya, man rahega to usako pap-puny lagega.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500