vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras-ratri mean poorn chandr ka darshanparabrahm paramatma aur jagath ek. achchha, yah to hua drishtant! kyoanki premadarshan ka vishay hai, premi aur priyatam ek haian advait haian. are pheank mala, nikal do har. kyoan bhaee kyoan? ki- haro naropitah kanthe maya vishleshanabhiruna . kyoanki ham donoan ke bich mean jo yah har hai vah har nahian hai, yah prem ki har hai. premi aur priyatam ke bich mean tisari vastu ko prem sahan karata nahian, yah prem ka svabhav hai, sharir ko bhi nahian sahata, saans bhi alag nahian hoan. premi priyatam ka sharir ek, pran ek, man ek, buddhi ek, anand ek aur atma to sabaki ek hai hi. yah mat kaho ki premi aur premika atma ki drishti se ek haian. atma ki drishti se to kit-patang, pashu pakshi, devata-danav, manav sab ek haian. prem ka to matalab hota hai ki vyavaharik drishti se bhi ek hai. shrivallabhachary ji maharaj kahate haian ki jagath aur brahm do nahian ek haian. aur shankarachary ji maharaj bhi kahate haian ki brahm aur jagath do nahian, ek haian. par isamean kuchh bolane mean phark hai ki nahian? do darshan kyoan ho gaye? kevaladvait darshan alag aur vishuddhadvait darshan alag. ek doosare ka khandan karean, par bat bolean ek. isaka karan kya hai? vah kal subah maian sunane vala hooan. premadvait doosara hai aur kevaladvait doosara hai. yah to premadvait hai. premadvait hai mane hilamilakar advait hai. aankh se aankh mili, nak se nak mili, oanth se oanth mile, tvacha se tvacha mili, dil se dil mila, yah to bilakul vyavaharik advait hai. priy priyaya iv dirghadarshanah- chandrama bhi anurag ki lali mean nahakar nikala, aur prachi disha ko bhi usane lali mean rang diya- donoan ek-ek ho gaye-prachi aur chandrama. isi samay shrikrishn ki drishti chandrama par p di. ab tak nahian dekha tha- drishta kumudvantamakhandamandalan. drishta kumudvantamakhandamandalan ramananabhan navakuankumarunamh . prem ke sare lakshan is shlok mean haian. krishn ne kal bajaya. kal kya? ek kal tha shrikrishn ke pas. jagau kalan- ek aisa kal tha, ek aisa yantr tha shrikrishn ke pas ki chahe koee tijori mean band ho, lekin mal nikalakar krishn ke pas a jaega. kahate haian advitiy chor the shrikrishn. gopiyoan ka jo prem sharir ke bhitar hriday ki pitari mean aur dharm ka tala lagakar band tha, usako, aisa chor maharaj! ki malik ko pata hi n chale aur mal nikalakar bahar a gaya. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj