jisaki asakti sarvatha nasht ho gayi hai, jo dehabhiman aur mamata se rahit ho gaya hai, jisaka chitt nirantar paramatma ke jnan mean sthit rahata hai- aise keval yajn sampadan ke liye karm karane vale manushy ke sampoorn karm bhalibhaanti vilin ho jate haian ॥23॥
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All his actions melts away, who is free from attachment, who has no identification with the body and does not claim it as his own, whose mind is established in the knowledge of self and who works merely for the sake of sacrifice.(23)
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