vishay soochi
gita prabodhani -svami ramasukhadas
tisara adhyay
indriyasyendriyasyarthe ragadveshau vyavasthitau . vyakhya- bhool se apane sukh-duahkh ka karan doosare ko manane se hi rag-dvesh utpann hot haian. yadi antahkaran mean rag-dvesh utpann hote haian. yadi antahkaran mean rag-dvesh utpann ho jayan to unake vashibhoot hokar koee kriya nahian karani chahiye; kyoanki kriya karane se rag-dvesh dridh ho jate haian. sadhak rag-dvesh ke vashibhoot bhi n ho aur unako apane mean bhi n mane. rag-dvesh agantuk dosh haian. hamean inake ane-jane ka jnan hota hai; atah ham inase alag haian. shreyansvadharmoan vigun: paradharmatsvanushthitath . vyakhya- varn, ashram adi ke anusar nishkamabhav se apane-apane kartavy ka palan karana manushy ka ‘svadharm’ hai aur jo usake liye nishiddh hai, vah ‘paradharm’ hai. jinamean doosare ke ahit ka bhav hota hai, ve chori, hiansa adi kisi ke bhi svadharm nahian haian, pratyut kudharm athava adharm haian. pratyek dharm mean kudharm, adharm aur paradharm-ye tinoan rahate haian; jaise-doosare ke anisht ka bhav, kootaniti adi ‘dharm mean kudharm’ hai. yajn mean pashubali dena adi ‘dharm mean adharm’ hai. jo apane liye nishiddh hai, aisa doosare varn, ashram adi ka dharm ‘dharm mean paradharm’ hai. kudharm, adharm aur paradharm se kalyan nahian hota. kalyan us dharm se hota hai, jisamean apane svarth tatha abhiman ka tyag aur doosare ka vartaman mean aur bhavishy mean hit hota ho. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj