vishay soochi
gita prabodhani -svami ramasukhadas
tisara adhyay
prakrite: kriyamanani gunai: karmani sarvash:. vyakhya- j d-vibhag alag hai aur chetan-vibhag alag hai. kriyamatr j d prakriti mean hi hoti hai. chetan mean kabhi koee kriya hoti hi nahian- ‘sharirasthoapi kauntey n karoti n lipyate’[1]. kriya ka arambh aur samapti tatha padarth ka adi aur ant hota hai; parantu chetan ka n arambh tatha samapti hoti hai, n adi tatha ant hota hai. bhagavan ne gita mean karmoan ke hone mean paanch karan bataye haian- 1. prakriti- ‘prakriteah kriyamanani0’[2], ‘prakrityaiv ch karmani.’[3]. 2. gun-‘guna guneshu vartante’[4], ‘nanyan gunebhyah kartaran0[5]. 3. indriyaan-‘indriyanindriyartheshu vartante’[6]. 4. svabhav-(kriya ka veg)-‘svabhavastu pravartate’[7], ‘prakritian yanti bhootani0’[8]. 5. paanch hetu-‘adhishthanan tatha karta0’[9]. uparyukt paanchoan ka mool karan ek ‘apara prakriti’ (j d-vibhag) hi hai. aj tak anek yoniyoan mean jiv ne jo bhi karm kiye haian, unamean se koee bhi karm tatha koee bhi sharir svaroop tak nahian pahuancha. soory tak aandhakar kaise pahuanch sakata hai? karan ki karm aur shariradi padarthoan ka vibhag hi alag hai aur svaroop ka vibhag hi alag hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj