vishay soochi
gita prabodhani -svami ramasukhadas
tisara adhyay
naiv tasy kritenartho nakriteneh kashchan . vyakhya- jaise ‘karana’ prakriti ke sambandh se hai, aise hi ‘n karana’ bhi prakriti ke sambandh se hai. karana aur n karana- donoan sapeksh haian; parantu tattv nirapeksh hai. isaliye svayan (chinmay sattamatr) ka n to karane ke sath sambandh hai, n nahian karane ke sath sambandh hai. karana, n karana tatha padarth- ye sab usi sattamatr se prakashit hote haian[1]. karmayog se siddh hue mahapurush mean karane ka rag tatha pane ki ichchha sarvatha nahian rahati, isaliye usaka n to kuchh karane se matalab rahata hai, n kuchh nahian karane se matalab rahata hai aur n usaka kisi bhi prani-padarth se kuchh pane se hi matalab rahata hai. tatpary hai ki usaka prakriti vibhag se sarvatha sambandh nahian rahata. tasmadasakt: satatan karyan karm samachar . vyakhya- manushy karmoan se nahian bandhata, pratyut asakti se bandhata hai. asakti hi manushy ka patan karati hai, karm nahian. asakti-rahit hokar doosaroan ke hit ke liye karm karane se manushy sansar-bandhan se mukt hokar paramatmatattv ko prapt ho jata hai. karm mean parishram aur karmayog mean vishram hai. sharir ki avashyakata parishram mean hai, vishvas mean nahian. karmayog mean sharir se hone vala parishram (karm) doosaroan ki seva ke liye aur vishram (yog) apane liye hai. |
tika tippani aur sandarbh
- ↑ (gita 13.33)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj