गीता प्रबोधनी -रामसुखदास पृ. 50

gita prabodhani -svami ramasukhadas

doosara adhyay

yada sanharate chayan koormoanagninav sarvash: . indriyanindriyarthebhyastasy prajna pratishthita ॥58॥ jis tarah kachhua apane aangoan ko sab or se samet leta hai, aise hi jis kal mean yah (karmayogi) indriyoan ke vishayoan se indriyoan ko sab prakar se hata leta hai, tab usaki buddhi sthir ho jati hai.   vyakhya- svayan nity-nirantar jyoan-ka-tyoan rahata hai aur sharir nity-nirantar badalata rahata hai; atah donoan ke svabhav mean koee antar nahian p data. parantu jab svayan sharir ke sath maian-mere ka sambandh man leta hai, tab buddhi mean (sharir-sansar ka asar p dane se) antar p dane lagata hai. maian-merapan mitane se buddhi mean jo antar p data tha, vah mit jata hai aur buddhi sthir ho jati hai. buddhi sthir hone se svayan apane ap mean hi sthit ho jata hai. vishaya vinivartante niraharasy dehin: . rasavarjan rasoapyasy paran drishtva nivartate ॥59॥ nirahari (indriyoan ko vishayoan se hatane vala) manushy ke bhi vishay to nivritt ho jate haian, par ras nivritt nahian hota. parantu paramatmatattv ka anubhav hone se is sthitaprajn manushy ka ras bhi nivritt ho jata hai arthat usaki sansar mean ras buddhi nahian rahati.   vyakhya- bhogoan ke prati sookshm asakti ka nam ‘ras’ hai. yah ras sadhak ki ahanta rahata hai. jab tak yah ras rahata hai, tab tak paramatma ka alaukik ras (prem) prakat nahian hota. is rasabuddhi ke karan hi bhogoan ki paradhinata rahati hai. sadhak ke dvara bhogoan ka tyag karane par bhi rasabuddhi bani rahati hai, jisake karan bhogoan ke tyag ka b da mahattv dikhata hai aur abhiman bhi hota hai ki maianne bhogoan ka tyag kar diya hai. yadyapi yah ras tattv prapti ke pahale bhi nasht ho sakata hai, tathapi tattv prapti ke bad yah sarvatha nasht ho hi jata hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345