गीता प्रबोधनी -रामसुखदास पृ. 370

gita prabodhani -svami ramasukhadas

atharahavaan adhyay

vishayendrisanyogadyattadagreamritopamamh . pariname vishamiv tatsukhan rajasan smritamh ॥38॥ jo sukh indriyoan aur vishayoan ke sanyog se hota hai, vah arambh mean amrit ki tarah aur parinam mean vish ki tarah pratit hota hai; atah vah sukh rajas kaha gaya hai. vyakhya- jaise bhojan arambh mean bahut priy lagata hai, par bhojan karate-karate jab pet bhar jata hai, bhojan karane ki shakti kshin ho jati hai, tab usase aruchi ho jati hai. phir jo bhojan arambh mean sukh dene vala pratit hota tha, vahi duahkh dene vala ho jata hai. us samay koee vyakti jabardasti khilaye to vah shatru ki tarah pratit hota hai! yahi bat sabhi saansarik bhogoan mean lagoo hoti hai. koee bhi saansarik sukh akhand nahian rahata. arambh mean saansarik sukh amrit ki tarah bahut priy lagata hai; parantu use bhogate-bhogate jab parinam mean vah sukh nirasata mean parinat ho jata hai, us sukh se bilakul aruchi ho jati hai, tab vahi sukh vish ki tarah duahkhadayi ho jata hai. aviveki manushy arambh ko hi mahattv deta hai. arambh to sada rahata nahian, par usaki kamana sada rahati hai, jo sampoorn duahkhoan ka karan hai. parinam ko dekhane ki yogyata manushy mean hi hai. parinam ko n dekhana pashuta hai. isaliye viveki manushy arambh ko n dekhakar parinam ko dekhata hai, isaliye vah bhogoan mean asakt nahian hota-‘n teshu ramate budhah’. vastav mean arambh (sanyog) mukhy nahian hai, pratyut ant (viyog) hi mukhy hai. manushy arambhakal ko chahata hai, par vah rahata nahian; kyoanki yah niyam hai ki pratyek arambh ka ant hota hi hai. jisaka arambh aur ant hota hai, usaki ichchha se hi duahkhoan ki utpatti hoti hai. parantu rajasi vritti ke karan arambh (sanyog) achchha pratit hota hai. yadi manushy arambhakal ke sukh ko mahattv n de to duahkh kabhi ayega hi nahian. arambh ko dekhane se bhog hota hai aur parinam ko dekhane se yog.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345