गीता प्रबोधनी -रामसुखदास पृ. 328

gita prabodhani -svami ramasukhadas

solahavaan adhyay

etairvimukt: kauntey tamodvaraistribhirnar: . acharatyatman: shreyastato yati paraan gatimh ॥22॥ he kuntinandan! in narak ke tinoan daravajoan se rahit hua jo manushy apane kalyan ka acharan karata hai, vah usase param gati ko prapt ho jata hai. vyakhya- kam-krodh- lobh se rahit hone ka tatpary hai- inake tyag ka uddeshy rakhana, inake vash mean n hona. kam se, krodh se athava lobh se kiya gaya shubh-karm bhi kalyanakarak nahian hota. isaliye inake tyag ki taraph vishesh dhyan dena chahiye. kam-krodh-lobh ko pak de rahane se kalyan ka acharan (jap, dhyan adi) karane par bhi kalyan nahian hota; kyoanki ye sampoorn papoan ke karantatha sampoorn achchhe gunoan ka bhakshan karane vale haian. y: shastravidhimutsrijy vartate kamakarat: . n s siddhimavapnoti n sukhan n paraan gatimh ॥23॥ jo manushy shastr vidhi ko chho dakar apani ichchha se man mana acharan karata hai, vah n siddhi (antahkaran ki shuddhi)- ko, n sukh (shanti)-ko aur n param gati ko hi prapt hota hai. vyakhya- jaise rogi apani drishti se to kupathy ka tyag aur pathy ka sevan karata hai, par vah asaktivash kupathy le leta hai, jisase usaka rog aur adhik badh jata hai. aise hi asur manushy apani drishti se to achchha kam karate haian, par bhitar mean kam, krodh aur lobh rahane ke karan ve shastr vidhi ki avahelana karake man mane dhang se kam karane lag jate haian, jisase ve adhogati mean chale jate haian. ve abhiman ke karan apane ko siddh aur sukhi manate haian-‘siddhoahan balavansukhi’, par vastav mean ve n siddh hote haian, n sukhi. unake bhitar abhiman aur dvesh ki agni jalati rahati hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345