गीता प्रबोधनी -रामसुखदास पृ. 311

gita prabodhani -svami ramasukhadas

pandrahavaan adhyay

uttam: purushastvany: paramatmetyudahrit: . yo lokatrayamavishy vibhartyavyay eeshvar: ॥17॥ uttam purush to any (vilakshan) hi hai, jo ‘paramatma’- is nam se kaha gaya hai. vahi avinashi eeshvar tinoan lokoan mean pravisht hokar sabaka bharan-poshan karata hai. vyakhya- purushotmam ko ‘any’ kahane ka tatpary hai ki kshar aur akshar to laukik haian, par purushottam donoan se vilakshan arthat alaukik haian. atah paramatma vichar ke vishay nahian hai, pratyut shraddha-vishval ke vishay haian. paramatm ke hone mean bhakt, sant-mahatma, ved aur shastr hi praman haian. ‘any’ ka spashtikaran bhagavan ne agale shlok mean kiya hai. bhagavan matr praniyoan ka palan-poshan karate haian. palan-poshan karane mean bhagavan kisi ke sath koee pakshapat (vishamata) nahian karate. ve bhakt-abhakt, papi-punyatma, astik-nastik adi sabaka samanaroop se palan-poshan karate haian. pratyaksh dekhane mean bhi ata hai ki bhagavan dvara rachit srishti mean soory sabako samanaroop se prakash deta hai, prithvi sabako samanaroop se dharan kati hai, vayu shvas lene ke liye sabako samanaroop se prapt hoti hai, ann- jal sabako samanaroop se tript karate haian, ityadi. jab bhagavan ke dvara rachit srishti bhi itani nishpaksh, udar hai to phir bhagavan svayan kitane nishpaksh, udar hoange. adhunik vedantiyoan ne eeshvar ko kalpit batakar sadhak-jagat ki bahut b di hani ki hai! unhean is bat ka bhay hai ki eeshvar ko manane se apane advait siddhant mean kami a jayagi! parantu eeshvar kis ki kalpana hai- isaka uttar unake pas nahian hai. vastav mean satta ek hi (advait) hai, par apane rag ke karan doosari satta (dvait) dikhati hai. doosari satta ka tatpary sansar se hai, eeshvar se nahian, kyoanki sansar ‘par’ hai aur eeshvar ‘sv’ (svakiy) hai. apana rag mitaye bina doosari satta nahian mitegi. rag to apana hai, par man liya eeshvar ko kalpit! atah eeshvar ko kalpit n manakar apana rag mitana chahiye. eeshvar kalpit nahian hai, pratyut alaukik hai. vah mayaroopi dhenuka bachh़ da nahian hai, pratyut saan d hai! upanishadh mean bhi aya hai- ‘mayaan tu prakritian vidyanyayinan tu maheshvaramh’’ maya to prakriti ko samajhana chahiye aur mayapati maheshvar ko samajhana chahiye. aj tak jis eeshvar ke asankhy bhakt ho chuke haian, vah kalpit kaise ho sakata hai?’

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345