vishay soochi
gita prabodhani -svami ramasukhadas
doosara adhyay
nainan chhindanti shastrani nainan dahati pavak: . vyakhya- prithvi, jal, tej, vayu, akash, man, buddhi tatha ahankar- yah apara prakriti (j d-vibhag) hai aur svaroop para prakriti (chetan-vibhag) hai[1]. apara prakriti para prakrititak pahuanch hi nahian sakati. j d padarth chetan-tattvatak kaise pahuanch hi nahian sakati. j d padarth chetan-tattv tak kaise pahuanch sakata hai? andhakar soory tak kaise pahuanch sakata hai? isaliye j d vastu chetan shariri mean kianchinmatr koee vikar utpann nahian kar sakati. achchhedyoayamadahyoayamakledyoashoshy ev ch . vyakhya- j d vastu shariri mean koee bhi vikar utpann nahian kar sakati; kyoanki shariri svatah svabhavik nirvikar hai. nirvikarata isaka svaroop hai. shariri sarvagat hai, shariragat nahian. jo chaurasi lakh yoniyoan se hokar aya, vah shariragat kaise ho sakata hai? jo sarvagat hai, vah shariragat (ekadeshiy) nahian ho sakata aur jo shariragat hai, vah sarvagat nahian ho sakata. |
tika tippani aur sandarbh
- ↑ gita 7.4-5
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj