vishay soochi
gita prabodhani -svami ramasukhadas
pandrahavaan adhyay
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mamaivaansho jivaloke jivabhoot: sanatan: . vyakhya- prastut shlok mean ‘mamaivaanshah’ pad mean ‘ev’ kahane ka tatpary hai ki jiv keval bhagavan ka hi aansh hai, isamean prakriti ka aansh kianchinmatr bhi nahian hai. jaise sharir mean mata aur pita -doannoan ke aansh ka mishran hota hai, aise jiv mean bhagavan aur prakriti ke aansh ka mishran (sanyog) nahian hai, pratyut yah keval bhagavan ka hi aansh hai. atah isaka sambandh keval bhagavan ke sath hai, prakriti ke sath nahian. prakriti ke sath sambandh to yah khud jo data hai. prakriti ke kary sthool, sookshm aur karan-sharir ke sath apana sambandh manana hi anarth ka karan hai. jiv sharir ko apani taraph khianchata hai (karshati) arthat use apana manata hai, par jo vastav mean apana hai, us paramatma ko apana manata hi nahian! yahi jiv ki mool bhool hai. hamara sambandh paramatma ke sath hai- ‘mamaivaansho jivaloke’, isaliye ham paramatma mean hi sthit haian. parantu sharir-indriyaan-man- buddhi ka sambandh apara prakriti ke sath hai, isaliye ve prakriti mean hi sthit haian- ‘prakritisthani’. sharir ke sath hamara milan kabhi hua hi nahian, hai hi nahian, hoga hi nahian, ho sakata hi nahian, ho sakate hi nahian. hamase door-se-door koee vastu hai to vah sharir hai aur samip-se-samip koee vastu hai to vah paramatma hai. parantu sharir ko mai., mera aur mere liye manane ke karan manushy ko ulata dikhata hai arthat sharir to samip dikhata hai, paramatma door! sharir to prapt dikhata hai, paramatma aprapt! |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj