गीता प्रबोधनी -रामसुखदास पृ. 289

gita prabodhani -svami ramasukhadas

chaudahavaan adhyay

rajasi pralayan gatva karmasangishu jayate . tatha pralinastamasi moodhayonishu jayate ॥15॥ rajogun ke badhane par marane vala prani karmasangi manushy yoni mean janm leta hai tatha tamogun ke badhane par marane vala moodh yoniyoan mean janm leta hai. vyakhya- jisane jivan bhar achchhe karm kiye haian, jisake achchhe bhav rahe haian, vah yadi antakal mean rajogun ke badhane par mar jata hai to manushy yoni mean janm lene par bhi usake acharan bhav achchhe raheange. isi prakar achchhe karm karane vala yadi antakal mean tamogun ke badhane par mar jata hai to pashu, pakshi adi moodhayoni mean janm lene par bhi usake acharan, bhav achchhe hi raheange. rajogun mean ‘rag’- aansh’ hi janm-maran dene vala hai, ‘kriya’-aansh nahian. padarth, kriya athava vyakti, kisi mean bhi rag ho jayaga to vah manushyoni mean janm lega. manushy svabhavik karmasangi hai; kyoanki neye karm karane ka adhikar manushy yoni mean hi hai. karman: sukritasyahu: sattvikan nirmalan phalamh . rajasastuphalan du:khamajnanan tamas:phalamh ॥16॥ viveki purushoan ne shubh karm ka to sattvik nirmal phal kaha hai, rajas karm ka phal duahkh kaha hai aur tamas karm ka phal ajnan (moodhata) kaha hai. vyakhya- vastav mean karm sattvik-rajas-tamas nahian hote, pratyut karta hi sattvik-rajas-tamas hota hai. jaisa karta hota hai, usake dvara vaise hi karm hote haian, jaise karm hote haian, vaisa hi bhav dridh hota hai. jaisa bhav hota hai, usake anusar hi antakalin chintan hota hai. antakalin chintan ke anusar hi gati hoti hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345