vishay soochi
gita prabodhani -svami ramasukhadas
terahavaan adhyay
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purush: prakritistho hi bhunkte prakritijangunanh . vyakhya- ‘maian’ j d (prakriti) hai aur ‘hooan’ chetan (purush) hai. ‘maian hooan’- yah j d-chetan ka tadatmy hai. is ‘maian hooan’ mean hi kartapan tatha bhoktapan rahata hai. yadi sadhak ‘maian’ ko mita de to ‘hooan’ nahian rahega, pratyut ‘hai’ rahega. jaise lohe aur agni mean tadatmy n rahane se loha prithvi par hi rah jata hai aur agni nirakar agnitattv mean lin ho jati hai, aise hi ‘maian’ (ahamh) to prakriti mean hi rah jata hai aur ‘hooan’ (‘hai’ ka svaroop hone se) ‘hai’ mean hi vilin ho jata hai. mera kuchh nahian hai aur mujhe kuchh nahian chahiye- in do batoan ki siddhi hot hi ‘hooan-?’ sattamatr mean arthat ‘hai’ mean vilin ho jata hai. tatpary hai ki ‘maian’ (j d-aansh) j d-mean aur ‘hooan’ (chetan-aansh) chetan tattv mean vilin ho jata hai. is prakar j d-chetan ki granthi chhoot jati hai aur phir ek ‘hai’ (sattamatr)-ke sivay kuchh nahian rahata. ‘hai’ mean kartapan aur bhoktapan nahian hai. tatpary hai ki bhogoan mean ‘hooan’ khianchata hai, ‘hai’ nahian khianchata. ‘hooan’ hi karta-bhokta banata hai, ‘hai’ karta-bhokta nahian banata. atah sadhak ‘hooan’ ko n manakar ‘hai’ ko hi mane arthat anubhav kare. sattv, raj aur tam- ye tinoan gun koee badha nahian dete; parantu inata sang karane se jiv oordhvagati, madhyagati athava adhogati mean jata hai. gunoan ka sang jiv svayan karata hai. asangata jiv ka svaroop hai- ‘asango hyayan purushah’[1]. yadi jiv gunoan ka sang n kare to janm-maran ho hi nahian sakata. |
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tika tippani aur sandarbh
- ↑ (brihada. 4.3.15)
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj