गीता प्रबोधनी -रामसुखदास पृ. 264

gita prabodhani -svami ramasukhadas

terahavaan adhyay

sarvendriyagunabhasan sarvendriyavivarjitamh . asaktan sarvabhrichchaiv nirgunan gunabhoktri ch ॥14॥ ve paramatma sampoorn indriyoan se rahit haian aur sampoorn indriyoan ke vishayoan ko prakashit karane vale haian, asakti-rahit haian aur sampoorn sansar ka bharan-poshan karane vale haian tatha gunoan se rahit haian aur sampoorn gunoan ke bhokta haian. vyakhya- ek paramatma ke sivay aur kisi ki bhi satta nahian hai. ham jo kuchh bhi kahate, sunate, padhate, sochate haian, vah paramatma se bhinn nahian hai. sabase rahit bhi vahi hai aur sabake sahit bhi vahi hai. is prakaran mean brahm ki mukhyata hone par bhi prastut shlok mean samagr paramatma ka jney-tattv ke roop mean varnan hua hai. isase siddh hota hai ki samagr ki mukhyata jnan aur bhakti donoan mean hai. bahirantashch bhootanamacharan charamev ch . sookshmatvattadavijneyan doorasthan chantike ch tath ॥15॥ ve paramatma sampoorn praniyoan ke bahar-bhitar paripoorn haian aur char-achar praniyoan ke roop mean bhi ve hi haian evan door-se-door tatha najadik-se-najadik bhi ve hi haian aur ve atyant sookshm hone se janane mean nahian ate. vyakhya- paramatma ko barahavean shlok mean to ‘jney’ kaha gaya hai, par prastut shlok mean unhean ‘avijney’ kaha gaya hai. isaka tatpary yah hai ki paramatma jney hone par bhi sansar ki tarah jney nahian hai. jaise sansar indriyaan-man-buddhi se jata jata hai, aise paramatm indriyaan-man-buddhi se nahian jane jate. indriyaan-man-buddhi prakriti ke kary haian. prakriti ka kary prakriti ko bhi poora nahian jan sakata, phir prakriti se atit paramatma ko jan hi kaise sakata hai? paramatma ko to manakar svikar karana p data hai; kyoanki svikriti svayan mean hoti hai. svayan ki paramatma ke sath ekata hai, isaliye paramatma ki prapti bhi svikriti se hoti hai, chintan-manan-shravan-varnan karane se nahian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345