vishay soochi
gita prabodhani -svami ramasukhadas
gyarahavaan adhyay
ihaikasthan jagatkritsnan pashyady sacharacharamh . vyakhya- bhagavan apane sharir ke kisi ek aansh mean sampoorn jagat ko dekhane ki ajna dete haian. isase siddh hota hai ki bhagavan shrikrishn samagr haian aur unake ek aansh mean sampoorn jagat (anant brahmand) hai. jab sampoorn jagat bhagavan ke kisi ek aansh hai, to phir bhagavan ke sivay kya shesh raha? sab kuchh bhagavan hi hue! n tu maan shakyase drashtumanenaiv svachakshusha . vyakhya-‘ pashy’ kriya ke do arth hote haian- janana aur dekhata. pahale[1]‘pashy mean yogamaishvaramh’ padoan se bhagavan ko janane ki bat ayi hai aur yahaan in padoan se dekhane ki bat ayi hai. tatpary yah hua ki jo janane mean aya hai, vah bhi bhagavan hai aur jo dekhane mean ata hai, vah bhi bhagavan haian itana hi nahian, janane aur dekhane ke sivay bhi jo kuchh hai, vah bhagavan hi haian-‘sadasattatparan yath’[2]. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj