vishay soochi
gita prabodhani -svami ramasukhadas
navaan adhyay
ananyashchintayanto maan ye jana: paryupasate . vyakhya- bhagavan ke anany bhakt n to poorvashlok mean varnit indr ko manate haian aur n agale shlok mean varnit any devataoan ko manate haian. indradi ki upasana karane valoan ko to nashavan phal milata hai, par bhagavan ki upasana karane valoan ko avinashi phal milata hai. devataoan ka upasak to naukar ki tarah hai aur bhagavan ka upasak ghar ke sadasy ki tarah hai. naukar kam karata hai to use kam ke anusar simit paise milate haian, par ghar ka sadasy kam kare athava n kare, sab kuchh usi ka hota hai. balak kya kam karata hai? bhagavan bhakt ko usake liye avashyak sadhan-samagri prapt karate haian aur prapt samagri ki raksha karate haian- yahi bhagavan ka yogakshem vahan karana hai. yadyapi bhagavanh sabhi sadhakoan ka yogakshem vahan karate haian, tathapi apane anany bhaktoan ka yogakshem ve vishesh roop se vahan karate haian; jaise- pyare bachche ka palan maan svayan karati hai, naukaroan se nahian karavati. yeapyanyadevata bhakta yajante shraddhayanvita: . vyakhya-‘traividya mamh’[1], ‘ananyashchintayanto mamh’[2]aur ‘teapi mamev’[3]-tinoan jagah bhagavan ke dvara ‘mamh’ pad dene ka tatpary hai ki sab kuchh maian hi hooan, sab mera hi svaroop hai. yadi sadhak mean kamana n ho aur sabamean bhagavadbuddhi ho to vah kisi ki bhi upasana kare, vah vastav mean bhagavan ki hi upasana hogi. tatpary hai ki yadi nishkamabhav aur bhagavadbuddhi ho jay to usaka poojan avidhipoorvak nahian rahega, pratyut vah bhagavan ka hi poojan ho jayaga. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj