गीता प्रबोधनी -रामसुखदास पृ. 176

gita prabodhani -svami ramasukhadas

navaan adhyay

yathakashasthito nityan vayu: sarvatrago mahan . tatha sarvani bhootani matsthanityupadharay ॥6॥ jaise sab jagah vicharane vali mahan vayu nity hi akash mean sthit rahati hai, aise hi sampoorn prani mujh mean hi sthit rahate haian- aisa tum man lo. vyakhya- jaise vayu akash se hi utpann hoti hai, akash mean hi sthit rahati hai tatha akash mean hi lin ho jati hai arthat akash ko chho dakar vayu ki svatantr satta hai hi nahian. aise hi sampoorn prani bhagavan se hi utpann hote haian, bhagavan mean hi sthit rahate haian tatha bhagavan mean hi lin ho jate haian arthat bhagavan ko chho dakar praniyoan ki svatantr satta hai hi nahian- is bat ko sadhak dridhata se svikar kar le to use ‘sab kuchh bhagavan hi haian’- is vastavik tattv ka anubhav ha jayaga. sarvabhootani kauntey prakritian yanti mamikamh . kalpakshaye punastani kalpadau visrijamyahamh ॥7॥ he kuntinandan! kalpoan ka kshay hone par (mahapralay ke samay) sampoorn prani meri prakriti ko prapt hote haian aur kalpoan ke adi mean (mahasarg ke samay) maian phir unaki rachana karata hooan. vyakhya- poorvokt shlok mean varnit sthiti n hone par manushy ki kya dasha hoti hai- ise bhagavan is shlok mean batate haian. mahapralay ke samay prakriti ke paravash hue sampoorn prani apane-apane karmoan ko lekar bhagavan ki prakriti mean lin ho jate haian. prakriti mean lin hue un praniyoan ke karm jab paripakv hokar phal dene ke liye unmukh ho jate haian, tab bhagavan mean ‘bahu syaan prajayey’ ‘maian anek roopoan mean prakat ho jaooan’-aisa sankalp ho jata hai aur mahasarg ka arambh ho jata hai. mahasarg ke adi mean bhagavan un praniyoan ke paripakv karmoan ka phal dekar unhean shuddh karane ke liye unake shariroan ki rachana karate haian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345