गीता प्रबोधनी -रामसुखदास पृ. 168

gita prabodhani -svami ramasukhadas

athavaan adhyay

bhootagram: s evayan bhootva bhootva praliyate . ratryagameavash: parth prabhavatyaharagame ॥19॥ he parth! vahi yah prani-samuday utpann ho-hokar prakriti ke paravash hua brahma ke din ke samay utpann hota hai aur brahma ki ratri ke samay lin hota hai. vyakhya- badalane vale sharir-sansar ka vibhag alag hai aur n badalane vale atma- paramatma ka vibhag alag hai. sharir-sansar to bar-bar utpann hote aur nasht hote haian, par atma-paramatma ve-ke-ve hi rahate haian. kitane hi pralay-mahapralay aur sarg-mahasarg kyoan n ho jayan, jivatma svayan vahi-ka-vahi rahata hai. isaliye desh, kal, vastu, vyakti, kriya, avastha, paristhiti adi ke abhav ka anubhav sabake hota hai, par svayan ke abhav ka anubhav kabhi kisi ko nahian hota. parantu sharir ko maian, mera tatha mere liye man lene ke karan sharir ke parivartan ko jivatma apana parivartan man leta hai aur bar-bar janmata-marata rahata hai. jaise relaga di chadhane se manushy relaga di ke paravash ho jata hai, jahaan relaga di jayagi, vahaan use jana hi p data hai, aise hi sharir ke sath sambandh jo dane se manushy prakriti ke paravash ho jata hai aur use janm-maran ke chakr mean jana hi p data hai. parastasmattu bhavoanyo-avyaktoavyaktatsanatan: . y: s sarveshu bhooteshu nashyatsu n vinashyati ॥20॥ parantu us avyakt (brahma ke sookshmasharir) se any (vilakshan) anadi atyant shreshth bhav roop jo avyakt (eeshvar) hai, vah sampoorn praniyoan ke nasht hone par bhi nasht nahian hota. vyakhya- brahmaji ke sookshm sharir se bhi shreshth karan sharir (mool prakriti) hai aur usase bhi shresht paramatma haian. paramatma ke saman bhi doosara koee nahian hai, phir unase shreshth koee ho hi kaise sakata hai. asankhy brahmaji utpann ho-hokar lin ho gaye, par paramatma vaise-ke-vaise hi haian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345