गीता प्रबोधनी -रामसुखदास पृ. 166

gita prabodhani -svami ramasukhadas

athavaan adhyay

mamupety punarjanm du:khalayamashashvatamh . napnuvanti mahatman: sansiddhian paramaan gata: ॥15॥ mahatma log mujhe prapt karake duahkhalay arthat duahkhoan ke ghar aur ashashvat arthat nirantar badalane vale punarjanm ko prapt nahian hote; kyoanki ve param siddhi ko prapt ho gaye haian arthat unako param prem ki prapti ho gayi hai. vyakhya- bhog aur sangrah mean lage hue sakam manushy ke liye to yah sansar duahkhalay hai, par seva aur bhagavadjan mean lage hue nishkam manushy ke liye yah sansar bhagavatsvaroop hai. paramatmatattv ki prapti ek bar hoti hai aur sada ke liye hoti hai, isaliye paramatma ko prapt hue manushy ka punarjanm nahian hota, vah sada-sada ke liye janm-maran se chhoot jata hai. yadi usamean bhakti ke sanskar hoan to vah janm-maran se mukti ke sath-sath pratikshan vardhaman param prem ko bhi prapt kar leta hai. abrahmabhuvanalloka: punaravartinoarjun . mamupety tu kauntey punarjanm n vidyate ॥16॥ he arjun! brahmalok tak sabhi lok punaravarti vale haian arthat vahaan jane par punah lautakar sansar mean ana p data hai; parantu he kauntey! mujhe prapt hone par punarjanm nahian hota. vyakhya- bhog aur sangrah ki asakti se hi punarjanm hota hai. isaliye jis manushy mean bhog aur sangrah ki asakti hai, vah yadi punyakarmoan ke prabhav se brahmalok tak chala jay to bhi use lautakar janm-maran mean arthat duahkhalay sansar mean ana hi p data hai. brahmalok tak sabhi lokoan ki prapti ka phal hai. jab tak pratyek karm ka arambh aur ant hota hai to phir usaka phal avinashi kaise hoga? parantu paramatma ki prapti karmoan ka phal nahian hai. atah paramatma ki prapti hone par phir vahaan se lautakar duahkhalay sansar mean nahian ana p data.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345