गीता प्रबोधनी -रामसुखदास पृ. 155

gita prabodhani -svami ramasukhadas

satavaan adhyay

vedahan samatitani vartamanani charjun . bhavishyani ch bhootani maan tu ved n kashchan ॥26॥ he arjun! jo prani bhootakal mean ho chuke haian tatha jo vartaman mean haian aur jo bhavishy mean hoange, un sab praniyoan ko to maian janata hooan; parantu mujhe (bhakt ke sivay) koee bhi prani nahian janata. vyakhya- bhagavanh ki drishti mean bhoot-bhavishy-vartamanakal ka bhed nahian hai. kal ki satta jiv ki drishti mean hai. isaliye hamean samajhane ke liye bhagavanh tinoan kaloan ki bat kahate haian. tatpary hai ki bhoot, bhavishy aur vartaman ke sabhi jiv nirantar bhagavan ki drishti mean rahate haian. poorvapaksh- ‘jab bhagavanh sab jivoan ko janate haian’ to phir jise baddh janate hai., vah sada baddh hi rahega, mukt kaise hoga? uttarapaksh- yah shanka sansar ki satta ko lekar hamari drishti mean hai. vastav mean bhagavanh tatha unake bhakt donoan ki drishti mean bhagavanh ke sivay any kuchh hai hi nahian. bandhan aur moksh jiv ki drishti mean haian. tattv se bandhan hai, n moksh, pratyut keval paramatma hi haian-‘vasudevah sarvamh. apana uddhar karane mean manushy svatantr hai.. ichchhadveshasamutthen dvandvamohen bharat . sarvabhootani sammohan sarge yanti parantap ॥27॥ karan ki he bharatavansh mean utpann shatrutapan arjun! ichchha (rag) aur dvesh se utpann hone vale dvandv-moh se mohit sampoorn prani sansar mean (anadi kal se) moodhata ko arthat janm- maran ko prapt ho rahe haian. vyakhya- rag-dvesh roop dvandv se hi sansar ka sambandh dridh hota hai aur manushy paramatma se vimukh ho jata hai. atah manushy ki pravritti tatha nivritti rag-dveshapoorvak nahian honi chahiye.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345