vishay soochi
gita prabodhani -svami ramasukhadas
satavaan adhyay
s taya shraddhaya yuktastasyaradhanamihate . vyakhya- bhagavan hi manushy ki shraddha ko usaki ichchha ke anusar any devataoan mean dridh karate haian aur ve hi any devataoan ke dvara manushy ki kamanaoan ki poorti karavate haian- yah bhagavanh ki udarata hai, parantu manushy yahi samajhata hai ki any devataoan ki upasana se meri kamana poorti huee hai. vastav mean sabhi devata bhagavanh ke adhin haian. unhean kamana poorti ka adhikar aur samarth bhagavanh ka hi diya hua hai. antavattu phalan teshaan tadbhavatyalpamedhasamh . vyakhya- jo manushy sakam bhav rakhane vale tatha devataoan ko bhagavanh se bhinn samajhane vale haian, unhean nashavan phal ki prapti hoti hai. jite-ji tatha mrityu ke bad unhean jo padarth, lok adi milate haian, ve sabhi nashavan arthat milane-bichhu dane vale hote haian. aise manushy apane ko kitana hi buddhiman samajhean, par vastav mean ve alp buddhi vale hi haian. poorvapaksh- artharthi bhakt ko bhi nashavan dhan ki prapti hoti hai, phir usamean aur devataoan ka poojan karane vale mean antar kya hua? uttarapaksh- nashavan dhan adi milane par bhi artharthi aur art bhakt mean mukhyata (mahatta) bhagavanh ki hi rahati hai, dhan adi ki nahian. unamean artharthi bhav tatha art bhav to gaun hota hai, par bhagavadbhav mukhy hota hai. isaliye samay pakar unaka arthathi bhav tatha artabhav bhi mit jata hai, tikata nahian. parantu devataoan ki upasana karane vale saansarik manushyoan ke hriday mean dhan adi ki mukhyata aur devataoan ki gaunata rahati hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj