गीता प्रबोधनी -रामसुखदास पृ. 147

gita prabodhani -svami ramasukhadas

satavaan adhyay

ye chaiv sattvika bhava rajasastamasashch ye . matt eveti tanviddhi n tvahan teshu te mayi ॥12॥ (aur to kya hooan-) jitane bhi sattvik bhav haian aur jitane bhi rajas tatha tamas bhav haian, ve sab mujhase hi hote haian- aisa unako samajho. parantu maian unamean aur ve mujh mean nahian haian. vyakhya- sharir-indriyaan-man-buddhi se jo sattvik, rajas tatha tamas bhav kriya padarth adi grahan kiye jate haian, ve sab bhagavanh hi haian. ‘maian unamean aur ve mujhamean nahian haian’- aisa kahane ka tatpary hai ki sadhak ki drishti sattvik, rajas tatha tamas bhavoan ki or n jakar bhagavan ki or hi jani chahiye. yadi usaki drishti bhavoan (gunoan)- ki or jayagi to vah unamean ulajhakar janm-maran mean chala jayaga. sampoorn sattvik, rajas aur tamas bhav bhagavatsvaroop haian- yah siddh purushoan ki drishti hai, aur bhagavan unamean aur ve bhagavan nahian haian- yah sadhakoan ki drishti hai. tribhirgunamayairbhavairebhi: sarvamidan jagath . mohitan nabhijanati mamebhy: paramavyayamh ॥13॥ kintu in tinoan gunaroop bhavoan se mohit yah sampoorn jagat (pranimatr) in gunoan se atit aur avinashi mujhe nahian janata. vyakhya- jo manushy bhagavan ko n dekhakar gunoan ko dekhate haian arthat gunoan ki svatantr satta manate haian, ve gunoan se mohit ho jate haian. gunoan se mohit manushy gunatit paramatma ko nahian jan sakate. yadyapi paramatma ka aansh hone se jivatma bhi gunatit hai, tathapi gunoan ko satta aur mahatta dene se vah bhi gunamay jagat ban jata hai. isi karan is shlok mean jivatma ko ‘jagath’ kaha gaya hai. jagat bana hua jivatma sharir-sansar ko hi maian, mera aur mere liye man leta hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345