गीता प्रबोधनी -रामसुखदास पृ. 132

gita prabodhani -svami ramasukhadas

chhatha adhyay

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yo maan pashyati sarvatr sarvan ch mayi pashyati .
tasyahan n pranashyami s ch mean n pranashyati ॥30॥

jo (bhakt) sab mean mujhe dekhata hai aur mujhamean sab ko dekhata hai, usake liye maian adrishy nahian hota aur vah mere liye adrishy nahian hota.

vyakhya- dhyanayog ke jis sadhak mean bhakti ke sanskar rahate haian, jo bhakti ko hi mukhy manata hai, vah j data se sambandh-vichchhed hone par sab mean bhagavanh ko aur bhagavanh mean sab ko dekhata hai. atah usake liye bhagavanh adrishy nahian hote aur vah bhagavanh ke liye adrishy nahian hota. jab ek bhagavanh ke sivay doosari satta hai hi nahian, bhagavanh hi anek roopoan mean prakat ho rahe haian, phir bhagavanh kaise chhipean, kahaan chhipean, kisake pichhe chhipean?

sarvabhootasthitan yo maan bhajatyekatvamasthit: .
sarvatha vartamanoapi s yogi mayi vartate ॥31॥

mujhamean ekibhav se sthit hua jo bhaktiyogi sampoorn praniyoan mean sthit mera bhajan karata hai, vah sab kuchh bartav karata hua bhi mujhamean hi bartav kar raha hai arthat vah nity-nirantar mujhamean hi sthit hai.

vyakhya- bhagavanh ka bhakt apane sharir ke sahit sampoorn sansar ko bhagavanh ka hi svaroop samajhata hai. isaliye vah nity-nirantar bhagavanh mean hi rahata hai aur bhagavanh mean hi sab bartav karata hai. usake bhav mean ye paanch batean rahati haian-

1. maian bhagavan ka hi hooan,

2. maian jahaan bhi rahata hooan, bhagavanh ke darabar mean hi rahata hooan,

3. maian jo bhi shubh kary karata hooan, bhagavan ka hi kary karata hooan,

4. maian shuddh-sattvik jo bhi pata hooan, bhagavanh ka hi prasad pata hooan, aur

5. bhagavan ke diye prasad se bhagavanh ke hi janoan ki seva karata hooan.

jaise gangajal se ganga ka poojan kiya jay, aise hi us bhakt ka bartav bhagavanh mean hi hota hai. jaise sharir se sambandh manane vala manushy sab kriyaean karate hue bhi nirantar sharir mean hi rahata hai, aise hi bhakt sab kriyaean karate hue bhi nirantar bhagavanh mean hi rahata hai.

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tika tippani aur sandarbh

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