गीता प्रबोधनी -रामसुखदास पृ. 127

gita prabodhani -svami ramasukhadas

chhatha adhyay

yatroparamate chittan niruddhan yogasevaya . yatr chaivatmanatmanan pashyatannatmanan tushyati ॥20॥ yog ka sevan karane se jis avastha mean niruddh chitt uparam ho jata hai tatha jis avastha mean svayan apane-apase apane-apako dekhata hua apane-ap mean hi santusht ho jata hai. vyakhya- doosare adhyay ke pachapanavean shlok mean jis tattv ki prapti karmayog se batayi thi, usi tattv ki prapti yahaan dhyan yog se batayi gayi hai. donoan sadhanoan ka prapaniy tattv ek hone par bhi dhyanayog mean tattv ki prapti kathinata se tatha vilamb se hoti hai aur isamean yog bhrasht hone ki bhi sambhavana rahati hai.. karan ki dhyanayog karanasapeksh sadhan hai. sukhamatyantikan yattadbuddhigrahyamatindriyamh . vetti yatr n chaivayan sthitashchalati tattvat: ॥21॥ jo sukh atyantik, atindriy aur buddhigrahy hai, us sukh ka jis avastha mean anubhav karata hai aur jis sukh mean sthit hua yah dhyan yogi tattv se phir kabhi vichalit nahian hota. vyakhya- dhyanayogi ko jis avinashi sukh ka anubhav hota hai, vah prakritijany gunoan se atit hai. isaliye us sukh ko ‘atyantik’ arthat sattvik sukh se vilakshan, ‘atindriy’ arthat rajas sukh se vilakshan aur ‘buddhigrahy’ arthat tamas sukh se vilakshan bataya gaya hai. j data ke sath sambandh rahane se hi manushy vichalit hota hai. dhyanayogi ka j data se sambandh sarvatha chhoot jata hai; atah vah tattv se kabhi vichalit nahian hota. jaise samadhi se vyutthan hota hai, aise usaka avinashi sukh se kabhi vyutthan nahian hota.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345