vishay soochi
gita prabodhani -svami ramasukhadas
chhatha adhyay
yada hi nendriyartheshu n karmasvanushajjate . vyakhya- sansar ka svaroop hai- padarth aur kriya. manushy yogaroodh (yog mean sthit) tabhi hota hai, jab usaki padarth aur kriya mean asakti nahian rahati. jab tak padarth aur kriya ki asakti hai, tab tak vah sansar (vishamata) mean hi sthit hai. pratyek padarth ka sanyog aur viyog hota hai. pratyek kriya ka arambh aur ant hota hai. pratyek sankalp utpann aur nasht hota hai. parantu svayan nity-nirantar jyoan-ka-tyoan rahata hai. isaliye jab sadhak padarth aur kriya ki asakti mita deta hai tatha sampoorn sankalpoan ka tyag kar deta hai, tab vah yogaroo़dh ho jata hai. uddharedatmanatmanan natmanamavasadayeth . vyakhya- guru banana ya banana gita ka siddhant nahian hai. vastav mean manushy ap hi apana guru hai. isaliye apane ko hi upadesh de arthat doosare mean kami n dekh kar apane mean hi kami dekhe aur use mitane ki cheshta kare. bhagavan bhi vidyaman haian, tattvajnan bhi vidyaman hai aur ham bhi vidyaman haian, phir uddhar mean deri kyoan? nashavan vyakti, padarth aur kriya mean asakti ke karan hi uddhar mean deri ho rahi hai. ise mitane ki jimmevari ham par hi hai; kyoanki ham ne hi asakti ki hai. poorvapaksh-guru, sant aur bhagavan bhi to manushy ka uddhar karate haian, aisa lok mean dekha jata hai? uttarapaksh-guru, sant aur bhagavan bhi manushy ka tabhi uddhar karate haian, jab vah svayan unhean svikar karata hai arthat un par shraddha-vishvas karata hai, unake sammukh hota hai, unaki sharan leta hai, unaki ajna ka palan karata hai. guru, sant aur bhagavan ka kabhi abhav nahian hota, par abhi tak hamara uddhar nahian hua to isase siddh hota hai ki hamane hi unhean svikar nahian kiya. jinhoanne unhean svikar kiya, unhian ka uddhar hua. atah apane uddhar aur patan mean ham hi hetu hue. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj