vishay soochi
gita prabodhani -svami ramasukhadas
paanchavaan adhyay
ye hi sansparshaja bhoga du:khayonay ev te . vyakhya- sansar ke sabhi sukh duahkh ki apeksha se haian. koee bhi sukh nirantar nahian rahata. yadi saansarik sukh nirantar rahata to vah duahkharoop hi ho jata. karan ki saansarik bhogoan mean nirantar sukh dene ki shakti hi nahian hai. nirantar sukh dene ki shakti keval moksh ke akhand ras mean hi hai. sansar ke pratyek sukhabhog ka parinam duahkh hota hai-yah niyam hai. saansarik sukh milane aur bichhu dane vala hai, jabaki svayan nirantar jyoan-ka-tyoan rahane vala hai. saansarik sukh svayan ka sathi nahian hai. isaliye viveki sadhak saansarik bhogoan ki prapti mean sukhi aur aprapti mean duahkhi nahian hota. saansarik sukhabhog se thakavat ati hai aur paramarthik sukh se vishram milata hai. saansarik sukh sapeksh aur paramarthik sukh nirapeksh hai. jab manushy ko niand ati hai, tab vah b de-se-b de saansarik sukh ka bhi tyag karake so jata hai. sone se usaki thakavat mitati hai, vishram milata hai aur tajagi ati hai. yadi vah soye nahian to pagal ho jay! tatpary hai ki saansarik sukh ka tyag kiye bina manushy rah sakata hi nahian. shaknotihaiv y: sodhuan prakshariravimokshanath . vyakhya -viveki sadhak ko chahiye ki vah kam-krodhadi vikaroan ko arambh mean hi sahan kar le, unake anusar kriya kare.[1]. kam-krodhadi ki vritti utpann hote hi usaka tyag kar de, anyatha ek bar kam-krodhadi ka veg utpann hone par sadhak tadanusar kriya karane mean badhy ho jata hai[2]. kam-krodhadi ke vash mean n hone vala sadhak hi vastav mean yogi hai. jo yogi hota hai, vahi vastav mean sukhi hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj