गीता प्रबोधनी -रामसुखदास पृ. 112

gita prabodhani -svami ramasukhadas

paanchavaan adhyay

vidyavinayasampanne brahmane gavi hastini . shuni chaiv shvapake ch pandita: samadarshin: ॥18॥ jnani mahapurush vidya-vinayayukt brahman mean aur chandal mean tatha gay, hathi evan kutte mean bhi samaroop paramatma ko dekhane vale hote haian. vyakhya- besamajh logoan ke dvara yah shlok prayah sam-vyavahar ke udaharan roop mean prastut kiya jata hai. parantu is shlok mean ‘samavartinah’ n kah kar ‘samadarshinah’ kaha gaya hai, jisaka arth hai- samadrishti, n ki sam-vyavahar. yadi sthooladrishti se bhi dekhean to brahman, chandal, gay, hathi aur kutte ke prati sam-vyavahar asambhav hai. inamean vishamata anivary hai. jaise, poojan vidya-vinayayukt brahman ka hi ho sakata hai, n ki chandal ka; doodh gay ka hi piya jata hai, n ki kutiya ka; savari hathi par hi ki ja sakati hai, n ki kutte par. jaise sharir ke pratyek aang ke vyavahar mean vishamata anivary hai, par sukh-duahkh mean samata hoti hai arthat sharir ke kisi bhi aang ka sukh hamara sukh hota hai aur duahkh hamara duahkh. hamean kisi bhi aang ki pi da sahy nahian hoti. aise hi praniyoan se visham (yathayogy) vyavahar karate hue bhi unake sukh-duahkh mean samabhav hona chahiye. ihaiv tairjit: sargo yeshaan samye sthitan man: . nirdoshan hi saman brahma tasmadh brahmani te sthita: ॥19॥ jinaka antahkaran samata mean sthit hai, unhoanne is jivit-avastha mean hi sampoorn sansar ko jit liya hai arthat ve jivanmukt ho gaye haian; kyoanki brahm nirdosh aur sam hai, isaliye ve brahm mean hi sthit haian. vyakhya- paramatmatattv mean sthit hue mahapurush ki pahachan hai- buddhi mean samata ana arthat buddhi mean rag-dvesh harsh-shok adi vikar n hona. jisaki buddhi samata mean sthit ho gayi hai, use jivanmukt samajhana chahiye.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345