गीता प्रबोधनी -रामसुखदास पृ. 110

gita prabodhani -svami ramasukhadas

paanchavaan adhyay

n kartritvan n karmani lokasy srijati prabhu: . n karmaphalasanyogan svabhavastu pravartate ॥14॥ parameshvar manushyoan ke n kartapan ki, n karmoan ki aur n karmaphal ke sath sanyog ki rachana karate haian; kintu svabhav hi barat raha hai. vyakhya- svaroop ki tarah paramatma bhi kisi ko karm karane ki prerana nahian karate. manushy karm karane mean svatantr hai. kartapan, karm aur karmaphal ke sath sanyog jiv ka kam hai, paramatma ka nahian. atah inaka tyag karane ka dayitv bhi jiv par hi hai. jiv hi ajnan vash prakriti ke sath sambandh jo dakar karmoan ka karta banata hai aur karmaphal ke sath sambandh jo dakar sukhi-duahkhi hota hai. nadatte kasyachitpapan n chaiv sukritan vibhu: . ajnanenavritan jnanan ten muhyanti jantav: ॥15॥ sarvavyapi paramatma n kisi ke pap karm ko aur n shubh-karm ko hi grahan karata hai; kintu ajnan se jnan dhaka hua hai, usi se sab jib mohit ho rahe haian. vyakhya-sarvavyapi chetan-tattv kisi ke bhi pap-karm athava puny-karm ka karta aur bhokta nahian banata, pratyut ajnanavash jiv hi karta-bhokta ban jata hai. jnan ka kabhi abhav nahian hota. atah ‘ajnan’ shabd jnan ke abhav ka vachak nahian hai, pratyut adhoore jnan ka vachak hai. bauddhik jnan adhoora jnan hai. adhoore jnan se hi jnan ka abhiman utpann hota hai. poorn jnan hone se abhiman mit jata hai. atah bauddhik jnan ko mahattv dena bahut b da ajnan hai. bauddhik jnan ko mahattv dene se vastavik jnan ki or drishti nahian jati-yahi ajnan ke dvara jnan ko dhakana hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345