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gita-prabandh -shri aravind
1.gita se hamari avashyakata aur maang
karan, ye keval darshanik buddhi ki kalpana ki chamak ya chakit karane vali yukti nahian hai, balki adhyatmik anubhav ke chirasthayi saty haian, ye hamari uchchatam adhyatmik sanbhavanaoan ke pramanayogy tathy hai, aur jo koee is jagat ke rahasy ko tah tak pahuanchana chahata hai vah inaki upeksha kadapi nahian kar sakata. isaki vivechan-paddhati kuchh bhi ho, isaka hetu khas darshanik mat ka samarthan karana ya kisi vishisht yog ki pushti karana nahian hai, jaisa ki bhashyakar pramanit karane ki cheshta karate haian. gita ki bhasha, isake vicharoan ki rachana, vividh bhavanaoan ka isamean sanyog aur unaka santulan ye sab batean aisi haian ki jo kisi saanpradayik achary ke mizaj mean nahian hua karatian, n ek-ek pad ko kasauti par kasakar dekhane vali nyayayik buddhi mean hi aya karati haian, kyoanki use to saty ke kisi ek pahaloo ko grahan kar baki sabako chhaantakar alag kar dene ki p di rahati hai. parantu gita ki vicharadhara vyapak hai, usaki gati tarangoan ki tarah chadhav-utar vali aur nanavidh bhavoan ka aliangan karane vali hai jo kisi vishal samanvayatmak buddhi aur susanpann samanvayatmak anubhooti ka pratyaksh praman hai. yah un mahan samanvayoan mean se hai jinaki srishti karane mean bharat ki adhyatmikata utani hi samriddh hai jitani ki vah jnan ki atyant pragadh aur anany sadharan kriyaoan tatha dharmik sakshatkaroan ki srishti karane mean samriddh hai, jo kisi ek hi sadhan sootr par keandrit hote haian aur ek hi marg ki parakashtha tak pahuanchate haian .
gita ki yah vicharadhara ek doosare ko alag karane vali aur ek karane vali hai. gita ka siddhaant keval advait nahian hai yadyapi isake mat se ek hi avyay, vishuddh, sanatan atmatattv akhil brahmaand ki sthiti ka ashray hai; gita ka siddhaant mayavad bhi nahian hai yadyapi isake mat se srisht jagat mean trigunatmika prakriti ke maya sarvatr phaili huee hai; gita ka siddhaant vishishtadvait bhi nahian hai yadyapi isake mat se usi par ekamevadvitiy parabrahm mean lay nahian, balki nivas hi adhyatmik chetana ki para sthiti hai; gita ka siddhaant saankhy bhi nahian yadyapi isake mat se yah srishti jagat prakriti-purush ke sanyog se hi bana hai; gita ka siddhaant vaishnavoan ka eeshvaravad bhi nahian hai yadyapi puranoan ke pratipady shrivishnu ke avatar shrikrishn hi isake paramaradhy devadhidev haian aur inamean aur anirdeshy nirvishesh brahm mean koee tatvik bhed nahian hai, n brahm ka darja kisi prakar se bhi in praninaan eeshvarah se ooancha hi hai. gita ke poorv upanishadoan mean jaisa samanvay hua hai jo adhyatmik hone ke sath-sath bauddhik bhi hai aur isaliye isamean aisa anudar siddhaant nahian ane pata jo isaki sarvalaukik vyapakata mean badhak ho. vedaant ke sabase adhik pramanik tin granthoan mean se ek hone ke karan vad-vivad bhashyakaroan ne is granth ka upayog svamat ke mandan tatha any matoan aur sampradayoan ke khandan mean dhal aur talavar ke taur par kiya hai; parantu gita ka hetu yahaan nahian hai; gita ka uddeshy thik isake viparit hai.
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