गीता प्रबंध -अरविन्द पृ. 80-81

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gita-prabandh -shri aravind 9. saankhy, yog aur vedaant gita ke pratham chhah adhyayoan ka sanpoorn lakshy saankhy aur yog, in do margoan ko, jinhe samanyatah ek doosare se bhinn aur virodhi samajha jata hai, vedaantik saty ke vishal ayatan mean samanvit karana hai. saankhy se hi aranbh kiya gaya hai saankhy ko hi adhar banakar; par aranbh se hi usamean, uttarottar adhik dridhata se yog ki bhavanaean aur paddhatiyaan bhari gayi haian aur saankhy ko yog ke hi bhav mean ek naye roop mean dhala gaya hai. saankhy aur yog mean jo prakrit bhed us samay ki dharm-buddhi mean pratit hota tha vah prathamah yah tha ki saankhy ka sadhan jnan tatha buddhi yog dvara aur yog ka sadhan karm tatha sakriy chetana ke roopaantar ke dvara hota hai. doosara bhed-jo pratham bhed se ap hi nishpann hota hai-yah tha ki, saankhy poorn nishkriyata aur sannyas ki aur le jane vala mana jata tha jabaki yog mean kamana ka aantarik tyag, aantarik tattvoan ka pavitrikaran-jo karm ki aur aur karmoan ko bhagath-nimitt kar dev-jivan aur mukti ki or le jata hai-paryapt mana jata tha. phir bhi donoan ka uddeshy ek hi tha, arthat janm aur is parthiv jivan ke pare jana aur manav- atma ka paramatma ke sath ek ho jana. saankhy aur yog ke bich gita jo bhed batati hai, vah yahi hai. in do paraspar-virodhi siddhaantoan ka koee samanvay sanbhav bhi hai, yah samajhana arjun ke liye jo kathin pratit hua, isi se yah soochit hota hai ki us samay ke log in do paddhatiyoan ko sadharanataya kitana vibhinn manate the. guru karm aur buddhiyog ka milap karate hue apana kathan aranbh karate haian. bhagavanh kahate haian, nire karm ki apeksha buddhiyog bahut adhik shreshth hai, buddhiyog ke dvara, jnan ke dvara, manushy jab rahit brahmi-sthati ki pavitrata aur samata ko prapt heata hai tabhi vah dan karmoan ko kar sakata hai, jo bhagavatsvikary ho sakate haian phir bhi karm mukti ke sadhan hai, kiantu ve hi karm jo is prakar jnan se vishuddh hue hoan. arjun mean us samay ki prachalit sanskriti ke vichar bhare hue the aur idhar guru ne vaidaantik saankhy ki jin batoan par jor diya arthath indriyoan par vijay, man se hatakar atma mean nivas, brahmi sthiti mean arohan, apane nimn vyaktitv ka nirvyaktitattv mean lay-yog ke mukhy vichar abhitak gaun aur aprakat haian-inase arjun ki buddhi chakara gayi. usane poochha ki, “ yadi apaka yah mat hai ki karm ki apeksha buddhiyog hi shreshth hai to mujhe is ghor karm mean kyoan niyukt karate haian? ap apani vyamishr batoan se meri buddhi ko mohit kiye dalate haian; nishrit roop se ek bat kahiye jisase maian shrey ko prapt kar sankoo.“

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597