गीता प्रबंध -अरविन्द पृ. 102

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gita-prabandh -shri aravind 11.karm aur yajn buddhiyog aur brahmi sthiti mean usaki parisamapti, jo gita ke dvitiy adhyay ke aantim bhag ka vishay hai, usamean gita ki bahut kuchh shiksha bij- roop se a gayi hai- gita ka nishkam karm, samatv, bahm sannyas ka varjan aur bhagavadbhakti, ye sabhi siddhaant isamean a gaye haian. parantu abhi ye sab bahut hi alp aur aspasht roop mean haian. jis bat par abhitak sabase adhik jor diya gaya hai vah yahi hai ki manushy ke karm karane ka jo samany prerak-bhav hua karata hai usase, arthath usaki apani kamana se tatha aveshoan aur ajnan ke sath indriyasukh ke pichhe dau dane vale vichar aur sankalpamay usake samany prakrit svabhav se aur anek shakha-pallavoan se yukt santapt vicharoan aur ichchhaoan mean bhatakate rahane ka usaka jo abhyas hai usase, manushy ki buddhi hat jaye aur vah brahmi sthiti ki nishkam sthir ekata aur nirvikar prashaanti mean pahuanch jaye. itana arjun ne samajh liya hai. isamean usake liye koee nayi bat nahian; kyoanki us samay ki prachalit shiksha ka yahi sar tha jo manushy ko siddhi prapt karane ke liye jnan ka marg tatha jivan aur karm se sannyas ka marg dikha deta tha. buddhi ka indriyoan se, vishay-vasanaoan se tatha manav-karm se hatakar us param mean, us ekamevadvitiy akarta purush mean, us achal nirakar brahm mean lagana hi jnan ka sanatan bij hai. yahaan karm ke liye koee sthan nahian, kyoanki karm ajnan ke hai; karm jnan se sarvatha viparit hai; karm ka bij hai kamana aur usaka phal hai bandhan-yahi kattar darshanik mat hai aur shrikrishn bhi ise svikar karate hue maloom hote haian, jab ve kahate haian ki karm buddhiyog ke samane bahut hi nicha hai aur phir bhi jor dekar yah kaha jata hai ki yog ke aang ke roop mean karm karana hoga; is tarah is shiksha mean ek moolagat paraspar-virodh dikh p data hai. itana hi nahian; kyoanki jnan ki avastha mean bhi kuchh kal tak kisi prakar ka koee karm bana rah sakata, aisa karm jo kam- se-kam ho, atyant nirdosh ho; par yahaan jo karm bataya ja raha hai vah to jnan ke,saumyata ke aur svaant sukhi jiv ki achal shaanti ke sarvatha viruddh hai- yah karm to ek bhayanak, yahaan tak ki rakshasi karm hai, khoon-kharabe se bhara hua sangharsh hai ek nirday sangram hai, ek danavi hatyakaand hai. phir bhi isi karm ka yahaan vidhan kiya ja raha hai aur aant:sth shanti aur nishkam samata tatha brahmi sthiti ki shiksha se isaka samarthan kiya ja raha hai! yah aisa paraspar-virodh hai jisaka abhi mel nahian mila hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597