गीता प्रबंध -अरविन्द पृ. 169

gita-prabandh -shri aravind 18.divy karmi divy janm ko prapt hona-arthath jiv ka kisi uchchatar chetana mean uthakar divy avastha ko prapt karane vale navajanm ko prapt hona-aur divy karm karana, siddhi se pahale sadhan ke taur par aur pichhe us divy janm ki abhivyakti ke taur par, yahi gita ka sanpoorn karmayog hai. gita divy karm ke aise bahy lakshan nahian batalati jinase bahy drishti se usaki pahachan ki ja sake ya laukik alochana-drishti se usaki jaanch ki ja sake; samany niti dharm ke jo lakshan haian jinase manushy apani buddhi ke anusar kartavyakartavy nishchit karate haian un lakshanoan ko bhi gita ne jan-boojhakar tyag diya hai. gita jin lakshanoan se divy karm ki pahachan karati hai ve atyant nigoodh aur aant:sth haian; jis muhar se divy karm pahachane jate haian vah alakshy, adhyatmik aur nitidharm se pare hai. divy karm atma se udbhoot hote haian aur keval atma ke prakash se hi pahachane ja sakate haian. ‘‘b de-b de jnani bhi, ‘karm kya hai aur akarm kya hai”, isaka nishchay karane mean mohataj ho jate haian ”kyoanki vyavaharik, samajik, naitik aur bauddhik manadand se ve inake bahy lakshanoan ko hi pahachan pate haian, inaki j d tak nahian pahuch pate; ‘maian tujhe vah karm batalaooanga jise janakar too ashubh se mukt ho jayega. karm kya hai isako janana hoga, vikarm kya hai isako bhi janana hoga aur akarm kya hai yah bhi jan lena hoga; karm ki gati gahan hai.” sansar mean karm jangal-sa hai, jisamean manushy apane kal ki vicharadhara, apane vyaktitv ke manadand aur apani paristhiti ke anusar ludhakata-pudhakata chalata hai; aur ye vichar aur man shasak ek hi kal ya ek hi vyaktitv ko nahian, balki anek kaloan aur vyaktitvoan ko liye hue hote haian, anek samajik avasthaoan ke vichar aur niti-dharm tah-par-tah jamakar apas mean bandhe hote aur yadyapi inaka dava hota hai ki ye nirapeksh or avinashi haian phir bhi tatkalik aur roodhigat hi hote haian, yadyapi ye apane ko sadyukti ki tarah dikhane ka dhoang karate haian par hote ashastriy aur ayauktik hi. is sabake bich sunishchit karm-vidhan ke kisi mahattm adhar aur mool saty ko dhooandhata hua jnani aant mean aisi jagah ja pahuanchata hai jahaan yahi aantim prashn usake samane ata hai ki yah sara karm aur jivan keval ek bhramajal to nahian hai aur karm ko sarvatha parityag kar akarm ko prapt hona hi kya is thake hue, bhraantiyukt manavajiv ke liye aantim ashray nahian hai. parantu shrikrishn kahate haian ki is bare mean jnani bhi bhram mean p date aur mohit ho jate haian. kyoanki jnan aur moksh karm se milate haian, akarm se nahian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597