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athavaan adhyay
prayan-sadhana: satatyayog
40. shukl-krishn gati
18. parameshvar par shraddha rakhakar yadi ‘manasa-vacha-karmana’ din-rat l date rahoge, to aant ki gh di atishay uttam hogi. us samay sab devata anukool ho jayeange. yahi bat is adhyay ke aant mean ek roopak dvara batayi gayi hai. is roopak ko samajh lijie. jisake maran ke samay ag jal rahi hai, soory chamak raha hai, shukl paksh ka chandr badh raha hai, uttarayan ka nirabhr aur suandar akash phaila hua hai, vah brahm mean vilin hota hai aur jisaki mrityu ke samay dhuaan phail raha hai, bhitar-bahar aandhera ho raha hai, krishn paksh ka chandrama kshin ho raha hai, dakshinayan ka malin aur abhrachchhadit akash phaila hai, vah phir se janm-maran ke phere mean p dega. 19. bahut se log is roopak ko padhakar chakkar mean p d jate haian. yadi punyamaran ki ichchha ho, to agni, soory, chandr, akash, in devataoan ki kripa rahani chahie. agni karm ka chihn, yajn ka chihn hai. jivan ke aantim kshan mean bhi yajn ki jvala jalati rahani chahie. nyayamoorti ranade kahate the- "satat kartavy karate hue maut a jaye, to vah dhany hai. kuchh-n-kuchh padh rahe haian, koee kam kar rahe hai- aisi halat mean maian marooan, to bhar paya." ‘jvala jalati rahe’, isaka yah arth hai. maran-samay mean bhi karm karate rahean.- yah agni ki kripa hai. soory ki kripa ka arth hai ki buddhi ki prabha aant tak chamakati rahani chahie. chandr ki kripa ka arth yah hai ki mrityu ke samay pavitr bhavana badhati jani chahie. chandr man ka, bhavana ka- devata hai. shukl paksh ke chandr ki tarah man ki bhakti, prem, utsah, paropakar, daya adi shuddh bhavanaoan ka poorn vikas hona chahie. akash ki kripa yani hridayakash mean asaktiroopi badal bilakul nahian rahane chahie. ek bar gaandhi ji ne kaha- "maian din-rat charakha-charakha chilla raha hooan. charakhe ko b di pavitr vastu manata hooan. parantu aant-samay mean usaki bhi vasana nahian rahani chahie. jisane mujhe charakhe ki prerana di hai, vah svayan charakhe ki chianta karane mean sarvatha samarth hai. charakha ab doosare bhale-bhale logoan ke hath mean chala gaya hai. charakhe ki chianta chho dakar mujhe paramatma se milane ko taiyar rahana chahie." saraansh yah ki uttarayan ka arth hai, hriday mean asakti roopi badal ka n rahana. 20. aantim saans tak hath se koee-n-koee seva-kary ho raha hai, bhavana ki poornima chamak rahi hai, hridayakash mean jara bhi asakti nahian hai, buddhi satej hai- is tarah jisaki mrityu hogi, vah paramatma mean lin hua samajho. aisa param mangalamay aant lane ke lie rat-din savadhan aur daksh rahakar l date rahana chahie. ek kshan ke lie bhi man par ashubh sanskar n p dane dena chahie. aisa bal milata rahe, isake lie paramatma se satat prarthana karate rahana chahie. nam-smaran, tattv-smaran punah-punah karate rahana chahie.[1]
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tika tippani aur sandarbh
- ↑ ravivar, 10-4-32
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj