गीता-प्रवचन -विनोबा पृ. 9

doosara adhyay sab upadesh tho de mean: atmajnan aur samatvabuddhi 5. gita ki paribhasha 1.bhaiyo, pichhali bar hamane arjun ke vishad-yog ko dekha. jab arjun ke jaisi rrijuta (saral bhav) aur harisharanata hoti hai, to phir vishad ka bhi yog banata hai. isi ko ‘hriday-manthan’ kahate haian. gita ki is bhoomika ko maianne usake sankalpakarake anusar ‘arjun-vishad-yog’ jaisa vishisht nam n dete hue ‘vishad-yog’ jaisa samany nam diya hai, kyoanki gita ke lie arjun ek nimitt matr hai. yah nahian samajhana chahie ki pandharapur (maharashtr) ke paandurang ka avatar sirph puandalik ke lie hi hua, kyoanki ham dekhate haian ki puandalik ke nimitt se vah ham j d jivoan ke uddhar ke lie aj hajaroan varshoan se kh da hai. isi prakar gita ki daya arjun ke nimitt se kyoan n ho, ham sabake lie hai. atah gita ke pahale adhyay ke lie ‘vishad-yog’ jaisa samany nam hi shobha deta hai. yah gitaroopi vriksh yahaan se badhate-badhate aantim adhyay mean ‘prasad-yog’ roopi phal ko prapt hone vala hai. eeshvar ki ichchha hogi, to ham bhi apani is karavas ki muddat mean vahaan tak pahuanch jayeange. 2. doosare adhyay se gita ki shiksha ka arambh hota hai. shuroo mean hi bhagavan jivan ke mahasiddhant bata rahe haian. isamean unaka ashay yah hai ki yadi shuroo mean hi jivan ke ve mukhy tattv gale utar jayean, jinake adhar par jivan ki imarat kh di karani hai, to age ka marg saral ho jayega. doosare adhyay mean ane vale ‘saankhy-buddhi’ shabd ka arth maian karata hooan- jivan ke moolabhoot siddhant. in mool siddhantoan ko ab hamean dekh jana hai. parantu isake pahale yadi ham is ‘saankhy’ shabd ke prasang se gita ke paribhashik shabdoan ke arth ka tho da spashtikaran kar lean, to achchha hoga. ‘gita’ purane shastriy shabdoan ko naye arthoan mean prayukt karane ki adi hai. purane shabdoan par naye arth ki kalam lagana vichar-kraanti ki ahiansak prakriya hai. vyasadev is prakriya mean siddhahast haian. isase gita ke shabdoan ko vyapak samarthy prapt hua aur vah tarotaja bani rahi, evan anek vicharak apani-apani avashyakata aur anubhav ke anusar usamean se anek arth le sake. apani-apani bhoomika par se ye sab arth sahi ho sakate haian, aur unake virodh ki avashyakata n p dane dekar ham svatantr arth bhi kar sakate haian, aisi meri drishti hai. 3. is silasile mean upanishad mean ek sundar katha hai. ek bar dev, danav aur manav, tinoan prajapati ke pas upadesh ke lie pahuanche. prajapati ne sabako ek hi akshar bataya- ‘d’. devoan ne kaha- ‘‘ham devata log kami haian, hamean vishayabhogoan ki chat lag gayi hai. atah hamean prajapati ne ‘d’ akshar ke dvara ‘daman’ karane ki sikh di hai.’’ danavoan ne kaha- ‘ham danav b de krodhi aur dayahin ho gaye hai. hame ‘d’ akshar ke dvara prajapati ne yah shiksha di hai ki ‘daya’ karo.’’ manavoan ne kaha- ‘‘ham manav b de lobhi aur dhan-sanchay ke pichhe p de haian, hamean ‘d’ akshar ke dvara ‘dan’ karane ka upadesh prajapati ne diya hai.’’ prajapati ne sabhi ke arthoan ko thik mana, kyoanki sabane unako apane anubhavoan se prapt kiya tha. gita ki paribhasha ka arth karate samay upanishad ki yah katha hamean dhyan mean rakhani chahie.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263