गीता-प्रवचन -विनोबा पृ. 216

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atharahavaan adhyay upasanhar phalatyag ki poornata-eeshvar-prasad 101. arjun ka aantim prashn 1. mere bhaiyo, aj eeshvar ki kripa se ham atharahavean adhyay tak a pahuanche haian. pratikshan badalane vale is vishv mean kisi bhi sankalp ko poornata tak le jana parameshvar ki ichchha par nirbhar hai. isamean bhi jel mean to kadam-kadam par anishchitata ka anubhav ata hai. yahaan koee kam shuroo karane par phir yahian usake poora ho jane ki apeksha rakhana kathin hai. aranbh karate samay aisi apeksha nahian thi ki hamari yah gita yahaan poori ho sakegi. lekin eeshvar-ichchha se ham samapti tak a pahuanche haian. 2. chaudahavean adhyay mean jivan ke athava karm ke sattvik, rajas aur tamas, ye tin bhed kiye gaye. in tinoan mean se rajas aur tamas ka tyag karake sattvik ko grahan karana hai, yah bhi hamane dekha. usake bad satrahavean adhyay mean yahi bat doosare dhang se kahi gayi hai. yajn, dan aur tap ya ek hi shabd mean kahean, to ‘yajn’ hi jivan ka sar hai. satrahavean adhyay mean hamane aisi dhvani suni ki yajnopayogi jo aharadi karm haian, unhean sattvik aur yajnaroop banakar hi grahan karean. keval unhian karmo ko aangikar karean, jo yajn roop aur sattvik haian, shesh karmoan ka tyag hi uchit hai. hamane yah bhi dekha hai ki ‘ooan tatsath’ mantr ko kyoan smaran rakhana chahie ‘ooan’ ka arth hai sataty. ‘tath’ ka arth aliptata aur ‘sath’ ka arth hai sattvikata. hamari sadhana mean sataty, aliptata aur sattvikata honi chahie. tabhi vah parameshvar ko arpan ki ja sakegi. in sab batoan se dhyan mean ata hai ki kuchh karm to hamean karane haian aur kuchh ka tyag karana hai. gita ki sari shiksha par ham drishti dalean, to sthan-sthan par yahi bodh milata hai ki karm ka tyag mat karo. gita karm-phal ke tyag ki bat kahati hai. gita mean sarvatr yahi shiksha di gayi hai ki karm to satat karo, parantu phalaka tyag karate raho; lekin yah ek pahaloo hua. doosara pahale yah maloom p data hai ki kuchh karm kiye jayean aur kuchh ka tyag kiya jaye. atah aantatah atharahavean adhyay mean aranbh mean arjun ne prashn kiya- ‘ek paksh to yah ki koee bhi karm phal-tyagapoorvak karo aur doosara yah ki kuchh karm to avashyamev tyajy haian aur kuchh karane yogy haian, in donoan mean mel kaise bithaya jaye?‘ jivan ki disha spasht janane ke lie yah prashn hai. phal-tyag ka marm samajhane ke lie yah prashn hai. jise shastr ‘sannyas’ kahata hai, usamean karm svaroopatah chho dana hota hai. arthat karm ke svaroop ka tyag karana hota hai. phalatyag mean karm ka phalatah tyag karana hota hai. ab prashn yah ki kya gita ke phalatyag ko pratyaksh karm-tyag ki avashyakata hai? kya phal-tyag ki kasauti mean sannyas ka koee upayog hai? sannyas ki maryada kahaan tak hai? sannyas aur phal-tyag, in donoan ki maryada kahaan tak aur kitani hai? arjun ka yahi prashn hai.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263