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athavaan adhyay
prayan-sadhana: satatyayog
36. shubh sanskaroan ka sanchay
1. manushy ka jivan anek sanskaroan se bhara hota hai. hamase asankhy kriyaean hoti rahati haian. yadi ham unaka hisab lagane lagean, to unaka aant hi nahian a sakata. yadi mote taur par ham chaubis ghantoan ki hi kriyaoan ko dekhane lagean, to unaki ginati bhi bahut adhik hogi. khana, pina, sona, chalana, phirana, kam karana, likhana, bolana, padhana- inake alava nana prakar ke svapn, rag-dvesh, manapaman, sukh-duahkh adi anant prakar dikhayi deange. in sabake sanskar hamare man par hote rahate haian. atah mujhase yadi koee poochhe ki jivan kise kahate haian, to maian usaki vyakhya karooanga- sanskar-sanchay. 2. sanskar achchhe bhi hote haian, bure bhi. donoan ka prabhav manushy ke jivan par p data rahata hai. bachapan ki kriyaoan ki to hamean yad bhi nahian rahati. sara bachapan is tarah mit jata hai, jaise slet par likhakar poanchh diya ho. poorvajanm ke sanskar to bilakul hi saph poanchh diye jaise ho jate haian- yahaan tak ki is bat ki bhi shanka uth sakati hai ki poorvajanm tha bhi ya nahian. jab is janm ka hi bachapan yad nahian ata, to phir poorvajanm ki to bat hi kya? poorvajanm ko jane dijie, ham isi janm ka vichar karean. jitani kriyaean hamean yad rahati haian, utani hi hoti haian, so bat nahian. kriyaean anek hoti haian, aur jnan bhi anek hote haian; parantu ye kriyaean aur ye jnan mitakar aant mean kuchh sanskar hi bach jate haian. rat ko sote samay din ki sab kriyaoan ko yadi ham yad karane lagean to bhi yad nahian atian. kaun-kriyaean yad ati hai? ve hi kriyaean hamari aankhoan ke samane ati haian, jo bahut spasht aur prabhavakari hoti haian. yadi hamara kisi se bahut l daee-jhag da hua ho, to vah yad rahata hai; kyoanki us din ki vahi mukhy kamaee hoti hai. mukhy aur spasht kriyaoan ke sanskar man par b de gahare ho jate haian. mukhy kriya yad rahati hai, shesh sab phiki p d jati haian. yadi ham rojanamacha likhane baithean to do-char hi mahattv ki batean likhate haian. yadi pratidin ke aise sanskaroan ko lekar ek haphte ka hisab lagane lagean, to aur bhi kee batean usamean se nikal jayeangi aur saptah ki mukhy ghatanaean hi bach jayeangi. pichhale mahine ka hisab lagane baithean, to utani hi batean hamare samane ayeangi, jo us mahine mean mukhy rahi hoangi. isi tarah phir chhah mahina, sal, paanch sal ka hisab lagayean, to bahut tho di khas-khas batean yad raheangi aur unhian ke sanskar baneange. asankhy kriyaoan aur anant jnanoan ke hone par bhi aant mean man ke pas bahut tho di bachat rahati hai. ve vibhinn karm aur jnan aye aur apana kam karake samapt ho gaye. un sab karmoan ke paanch-das dridh sanskar hi shesh rah jate haian. ye sanskar hi hamari pooanji haian. ham jivanaroopi vyapar karake sirph sanskararoopi sanpatti kamate haian. jis prakar vyapari roj ka, mahine ka aur sal bhar ka jama-nam karake aant mean labh ya hani ka ek hi aank da nikalata hai, thik vahi hal jivan ka hota hai. anek sanskaroan ka jama-nam hote-hote aant mean ek atyant chhoti aur simit pooanji bach jati hai. jab jivan ki aantim gh di ati hai, tab jivan ki yah bachat atma yad karane lagata hai. janm bhar mean kya kiya, isaki yad ane par use sari kamaee do-char batoan mean dikh p dati hai. isaka yah arth nahian ki any sab karm aur jnan vyarth chale gaye. unaka kam poora ho gaya. hajaroan prakar ke len-den ke bad aant mean kul paanch hajar ka ghata ya das hajar ka napha, itana hi sar vyapari ke hath lagata hai. ghata hua to chhati baith jati hai, napha hua to dil uchhalane lagata hai.
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj