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tisara adhyay
karmayog
11. phalatyagi ko anant phal milata hai
1. bhaiyoan, doosare adhyay mean hamane sare jivan-shastr par nigah dali. ab tisare adhyay mean isi jivan-shastr ka spashtikaran hai. pahale hamane tattvoan ko vichar kiya, ab unaki taphasil mean jayeange. pichhale adhyay mean karmayog-sambandhi vivechan kiya tha. karmayog mean mahattv ki vastu hai phal-tyag. karmayog mean phal-tyag to hai, parantu prashn yah uthata hai ki phir phal milata bhi hai ya nahian? atah tisare adhyay mean kahate haian ki karm phal ko chho dane se karmayogi ulta anantaguna phal prapt karata hai. yahaan mujhe lakshmi ki katha yad ati hai. usaka tha svayanvar. sare dev-danav b di asha baandhe aye the. lakshmi ne apana pran pahale prakat nahian kiya tha. sabha-mandap mean akar vah boli-‘‘mai usi ke gale mean varamala dalooangi, jise meri chah n hogi.’’ ve sab to lalach se aye the. lakshmi niahsprih var khojane nikal p di. sheshanag par shaant bhav se leti huee bhagavan vishnu ki moorti use dikhayi di. unake gale mean varamala dalakar vah ab tak unake charan dabati huee baithi hi hai. n mage tayachi rama hoy dasi- 'jo nahian chahata, usaki rama dasi banati hai.' yahi to khoobi hai. 2. sadharan manushy apane phal ke asapas ba d lagata hai. par isase milane vala anant phal vah kho baithata hai. saansarik manushy apar karm karake alp phal prapt karata hai; par karmayogi tho da-sa karake bhi anantaguna prapt karata hai. yah phark sirph ek bhavana ke karan hota hai. t aaulast aauy ne ek jagah likha hai- "log eesamasih ke tyag ki bahut stuti karate haian. parantu ye sansari jiv to roj n jane apana kitana khoon sukhate haian, dau d-dhoop karate haian! poore do gadhoan ka bojh apani pith par ladakar chakkar katane vale ye sansari jiv, inhean eesa se kitana guna jyada kasht, kitani jyada inaki durgati! yadi ye inase adhe bhi kasht bhagavan ke lie uthayean, to sachamuch eesa se bhi badh jayeange." 3. sansari manushy ki tapasya sachamuch b di hoti hai, parantu vah hoti hai kshudr phaloan ke khatir. jaisi vasana, vaisa phal. apani chij ki jo kimat ham aankate haian, usase jyada kimat sansar mean nahian aanki jati. sudama chiu da lekar bhagavan ke pas gaye. us muththi bhar chiu de ki kimat ek dhela bhi shayad n ho, parantu sudama ko ve anamol maloom hote the; kyoanki unamean bhaktibhav tha. ve abhimantrit the. unake kan-kan mean bhavana bhari thi. chij bhale hi kshudr kyoan n ho, mantr se usaka mol, usaka samarthy badh jata hai. not ka vajan bhala kitana hoga? use sulagayean, to ek booand pani bhi shayad hi garam ho! lekin us par muhar lagi rahati hai. usi se usaki kimat hoti hai. karmayog mean yahi sari khoobi hai karm ko not hi samajho. bhavana roopi muhar ki kimat hai, karmaroopi kagaj ke tuk de ki nahian. ek tarah se yah maian moorti-pooja ka hi rahasy batala raha hooan. moorti-pooja ki kalpana mean b da sauandary hai. is moorti ko kaun to d sakata hai ? yah moorti pahale ek tuk da hi to thi. maianne isamean pran dala. apani bhavana dali. bhala is bhavana ke koee tuk de kar sakata hai ? tuk de patthar ke ho sakate haian, bhavana ke nahian. jab mean apani bhavana moorti mean se nikal looanga, tab vahaan patthar bach rahega aur tabhi usake tuk de ho sakate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj