गीता-प्रवचन -विनोबा पृ. 26

chautha adhyay karmayog sahakari sadhana: vikarm 14. karm ko vikarm ka yog chahie 1. bhaiyo, pichhale adhyay mean hamane nishkam karmayog ka vivechan kiya. svadharm ko talakar yadi ham avaantar dharm svikar kareange, nishkamataroopi phal ashaky hi hai. svadeshi mal bechana vyapari ka svadharm hai. parantu is svadharm ko chhodakar jab vah sat samundar par ka videshi mal bechane lagata hai, tab moolatah usake samane yahi hetu rahata hai ki bahut napha milega. to phir use karm mean nishkamata kahaan se ayegi? atev karm ko nishkam banane ke lie svadharm palan ki atyant avashyakata hai. parantu yah svadharmacharan bhi ‘sakam’ ho sakata hai. ahiansa ki hi bat ham lean, jo ahiansa ka upasak hai, usake lie hiansa to varjy hai; parantu yah sambhav hai ki oopar se ahiansak hote hue bhi vah vastav mean hiansamay ho; kyoanki hiansa man ka ek dharm hai. mahaj bahar se hiansa karm n karane se hi man ahiansamay ho jayega, so bat nahian. talavar hath mean lene se hiansavritti avashy prakat hoti hai, parantu talavar chho d dene se manushy ahiansamay hota hi hai, so bat nahian. thik yahi bat svadharmacharan ki hai. nishkamata ke lie 'par dharm' se to bachana hi hoga. parantu yah to nishkamata ka arambh matr hua. isase ham sadhy tak nahian pahuanch gaye. nishkamata man ka dharm hai. isaki utpatti ke lie svadharmacharan roopi sadhan hi kaphi nahian hai. doosare sadhanoan ka bhi sahara lena p dega. akeli tel-batti se diya nahian jal jata. usake lie jyoti ki jaroorat hoti hai. jyoti hogi, to aandhera door hoga. yah jyoti kaise jalayean? isake lie manasik sanshodhan ki jaroorat hai. atm-parikshan ke dvara chitt ki malinata dho dalana chahie tisare adhyay ke aant mean yahi marke ki bat bhagavan ne batayi thi. isi mean se chauthe adhyay ka janm hua hai. 2. gita mean ‘karm’ shabd ‘svadharm’ ke arth mean prayukt hua hai. hamara khana, pina, sona, ye karm hi hai; parantu gita ka ‘karm’ shabd se ye sab kriyaean soochit nahian hoti haian. karm se vahaan matalab svadharmacharan se hai. parantu is svadharmacharan roopi karm ko karake nishkamata prapt karane ke lie aur bhi ek mahattvapoorn sahayata jaroori hai. vah hai, kam aur krodh ko jitana. chitt jab tak gangajal ki tarah nirmal aur prashaant n ho jaye, tab tak nishkamata nahian a sakati. is tarah chitt-sanshodhan ke lie jo-jo karm kiye jayean, unhean gita ‘vikarm’ kahati hai. ‘karm’ ‘vikarm’ aur ‘akarm’- ye tin shabd is chauthe adhyay mean b de mahattv ke haian. ‘karm’ ka arth hai, svadharmacharan ki bahari sthool kriya. is bahari kriya mean chitt ko lagana hi ‘vikarm’ hai. oopar se ham kisi ko namaskar karate haian, parantu sir jhukane ki us oopari kriya ke sath hi yadi bhitar se man bhi n jhukata ho, to bahy kriya vyarth hai. aantarbahy donoan ek hona chahie. bahar se maian shivaliang par satat jal-dhar girate hue abhishek karata hooan. parantu is jal-dhara ke sath hi yadi manasik chintan ki dhara bhi akhand n chalati ho, to us abhishek ki kya kimat rahi? phir to samane ka vah shiv-liang bhi patthar aur maian bhi patthar. patthar ke samane patthar baitha, yahi usaka arth hoga. nishkam karmayog tabhi siddh hota hai, jab hamare bahy karm ke sath aandar se chitt shuddhiroopi karm ka bhi sanyog hota hai.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263