|
chautha adhyay
karmayog sahakari sadhana: vikarm
15. ubhay sanyog se akarm-sphot
4. karm ke sath man ka mel jaroori hai. man ke is mel ko hi gita ‘vikarm’ kahati hai. bahar ka svardharoop samany karm aur yah aantarik vishesh karm. yah vishesh karm apani-apani manasik avashyakata ke anusar bhinn-bhinn hota hai. vikarm ke aise anek prakar, namoone ke taur par, chauthe adhyay mean bataye gaye haian. usi ka vistar age chhathe adhyay se kiya gaya hai. is vishesh karm ka, is manasik anusandhan ka yog jab ham kareange, tabhi usamean nishkamata ki jyoti jalegi. karm ke sath jab vikarm milata hai, tab phir dhire-dhire nishkamata hamare andar ati hai. yadi sharir aur man bhinn-bhinn vastuean haian, to sadhan bhi donoan ke lie bhinn-bhinn hi hoange. jab in donoan ka mel baith jata hai, to sadhy hamare hath lag jata hai. man ek taraph aur sharir doosari taraph, aisa n ho jaye, isalie shastrakaroan ne duhara marg bataya hai. bhaktiyog mean bahar se tap aur bhitar se jap bataya hai. upavas adi bahari tap ke chalate hue yadi bhitar se manasik jap n ho, to vah sara tap vyarth chala jata hai. jis bhavana se maian tap kar raha hooan, vah bhavana andar satat jalati rahani chahie. ‘upavas’ shabd ka arth hi hai, bhagavan ke pas baithana. paramatma ke najadik hamara chitt rahe, isake lie bahari bhogoan ka davaja band karane ki jaroorat hai. parantu bahar se vishay bhogoan ko chho dakar yadi man mean bhagavan ka chiantan n kiya jaye, to phir is bahari upavas ki kya kimat rahi? eeshvar ka chiantan n karate hue yadi us samay khane-pine ki chijoan ka hi chiantan karate rahean, to phir vah b da bhayankar bhojan ho jayega. yah jo manasik bhojan, man mean vishayoan ka chintan, usase badhakar bhayankar vastu doosari nahian. tantr ke sath mantr hona chahie. keval bahy tantr ka koee mahattv nahian. keval karmahin mantr ka bhi koee mahattv nahian. hath mean bhi seva ho aur hriday mean bhi seva ho, tabhi sachchi seva hamare hathoan ban p degi.
5. yadi bahy karm mean hriday ki ardrata n rahi, to vah svadharmacharan sookha rah jayega. usamean nishkamataroopi phool-phal nahian lageange. man lo, hamane kisi rogi ki seva-shushroosha shuroo ki, parantu us seva-karm ke sath yadi man mean dayabhav n ho, to vah rugn-seva niras maloom hogi aur usase ji oob uthega. vah ek bojh hogi. rogi ko bhi vah seva ek bojh maloom p degi. us seva mean yadi man ka sahayog n ho, to usase ahankar paida hoga. ‘maian aj usake kam aya hooan, to use bhi mere kam ana chahie. use meri tariph karani chahie. logoan ko mera gaurav karana chahie‘- adi apekshaean man mean utpann hoangi. athava ham trast hokar kaheange- "ham isaki seva karate haian, phir bhi yah b dab data rahata hai." bimar adami vaise hi chi dachi da ho jata hai. usake aise svabhav se vah sevak, jisake man mean sachcha seva-bhav nahian hoga, oob jayega.
|
|
