गीता-प्रवचन -विनोबा पृ. 222

atharahavaan adhyay upasanhar phalatyag ki poornata-eeshvar-prasad 104. sadhak ke lie svadharm ka khulasa 13. saraansh yah ki tamas aur rajas karm to bilakul chho d dene chahie aur sattvik karm karane chahie. isake sath hi yah vivek rakhana chahie ki jo sattvik karm sahaj aur svabhavik roop se samane a jayean, ve sadosh hote hue bhi tyajy nahian haian. dosh hota hai to hone do. us dosh se pichha chhu dana chahoge, to doosare asankhy dosh palle a p deange. apani nakati nak jaisi hai, vaisi hi rahane do. use katakar suandar banane ki koshish karoge, to vah aur bhi bhayanak tatha bhaddi dikhegi. vah jaisi hai, vaisi hi achchhi hai. sattvik karm sadosh hone par bhi svabhavik roop se prapt hone ke karan nahian chho dane chahie. unhean karana hai, lekin unaka phal chho dana hai. 14. aur ek bat kahani hai. jo karm sahaj pravah se prapt n hue hoan, unake bare mean tumhean kitana hi lagata ho ki ve achchhi tarah kiye ja sakate haian, to bhi unhean mat karo. utane hi karm karo, jitane sahaj roop se prapt hoan. ukha d-pachha d aur dau d-dhoop karake doosare naye karmoan ka bhar mat utha lo. jin karmoan ko khas taur par jo d-to d karake hi karana p data ho, ve kitane hi achchhe kyoan n hoan, unase door raho. unaka moh mat karo. jo karm sahaj prapt haian, unhian ke bare mean phal-tyag sanbhav hai. yadi manushy is lobh se ki yah karm bhi achchha hai aur vah karm bhi achchha hai, charoan or dau dane lage, to phir kaisa phal-tyag? usase to jivan sara barabad ho jayega. phal ki asha se hi vah in paradharm roopi karmoan ko karana chahega aur phal bhi hath se kho baithega. jivan mean kahian bhi sthirata prapt nahian hogi. chitt par us karm ki asakti chipak jayegi. agar sattvik karmoan ka bhi lobh hone lage, to vah lobh bhi door karana chahie. un nana prakar ke sattvik karmoan ko yadi karana chahoge, to usamean bhi rajasata aur tamasata a jayegi. isalie tum vahi karo, jo tumhara sattvik, pravah prapt svadharm hai. 15. svadharm mean svadeshi dharm, svajatiy dharm aur svakalin dharm ka samavesh hota hai. in tinoan ke yog se svadharm banata hai. meri vritti ke anukool aur anuroop kya hai aur kaun-sa kartavy mujhe prapt hua hai, yah sab svadharm nishchit karate samay dekhana hi hota hai, tumamean ‘tumapan’ jaisi koee chij hai aur isalie tum ‘tum’ ho. pratyek vyakti mean usaki apani kuchh visheshata hoti hai. bakari ka vikas bakari bane rahane mean hi hai. bakari rahakar hi use apana vikas kar lena chahie. bakari agar gay banana chahe, to vah usake lie sanbhav nahian. vah svayan prapt bakaripan ka tyag nahian kar sakati. isake lie use sharir chho dana p dega. naya dharm aur naya janm grahan karana hoga, parantu is janm mean to usake lie bakaripan hi pavitr hai. bail aur meandhak ki kahani hai n? meandhaki ke badhane ki ek sima hai. vah bail jitani hone ka prayatn karegi, to mar jayegi. doosare ke roop ki nakal karana thik nahian hota. isalie par dharm ko ‘bhayavah’ kaha gaya hai.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263