गीता-प्रवचन -विनोबा पृ. 22

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tisara adhyay
karmayog
11. phalatyagi ko anant phal milata hai

6. karm vahi, parantu bhavana-bhed se usamean aantar p d jata hai. paramarth manushy ka karm atmavikasak hota hai, to sansari manushy ka karm atmabandhak siddh hota hai. jo karmayogi kisan hoga, vah svadharm samajhakar kheti karega. isase usaki udarapoorti avashy hogi, parantu udar poorti ho, isalie vah kheti nahian karata; balki kheti kar sake, isalie bhojan ko vah ek sadhan manega. svadharm usaka sadhy aur bhojan usaka sadhan hua. parantu doosara samany kisan hoga, usake lie udar-poorti sadhy aur kheti roopi svadharm sadhan hoga. aisi yah ek-doosare se ulti avastha hai.

doosare adhyay mean sthit prajn ke lakshan batate hue yah bat majedar dhang se ki gayi hai. jahaan doosare log jagrit rahate haian, vahaan karmayogi sota rahata hai. jahaan doosare log nidrit rahate haian, vahaan karmayogi jagrit rahata hai. ham udar-poorti ke lie jagrit raheange, to karmayogi is bat ke lie jagrit rahega ki usaka ek kshan bhi bina karm ke n jaye. vah khata bhi hai, to majaboor hokar. is pet ke matake mean isilie kuchh dalata hai ki dalana jaroori hai. sansari manushy ko bhojan mean anand ata hai, yogi ko bhojan mean kasht hota hai. isalie vah svad le-lekar bhojan nahian karega. sanyam se kam lega. ek ki jo rat, vahi doosare ka din aur ek ka jo din, vahi doosare ki rat. arthat jo ek ka anand, vahi doosare ka duahkh aur jo ek ka duahkh, vahi doosare ka anand ho jata hai. sansari aur karmayogi, donoan ke karm to ek-se hi hai; parantu karmayogi ki visheshata yah hai ki vah phalasakti chho dakar karm mean hi ramata hai. sansari ki tarah hi yogi bhi khayega, piyega, soyega. parantu tatsambandhi usaki bhavana bhinn hogi. isalie to aranbh hi sthitaprajn ki sanyam moorti kh di kar di gayi hai, jabaki gita ke abhi solah adhyay baki haian.

sansari purush aur karmayogi, donoan ke karmoan ka samy aur vaishamy tatkal dikhayi deta hai. pharj kijie ki karmayogi go-raksha ka kamakar raha hai, to vah kis drishti se karega? usaki yah bhavana rahegi ki go-seva karane se samaj ko bharapoor doodh upalabdh ho, gay ke bahane manushy se nichali pashu-srishti se prem-sambandh ju de. yah nahian ki mujhe vetan mile. vetan to kahian gaya nahian hai, parantu asali anand, sachcha sukh is divy bhavana mean hai.

7. karmayogi ka karm use is vishv ke sath samaras kar deta hai. tulasi ko jal chadhaye bina bhojan nahian kareange, isamean vanaspati-srishti ke sath hamane prem-sambandh jo da hai. tulasi ko bhookha rakhakar maian pahale kaise kha looan? is tarah gay ke sath ekaroopata, vanaspati ke sath ekaroopata sadhate-sadhate hamean sare vishv se ekaroopata sadhani hai. bharatiy yuddh mean sham hote hi sab log to sandhya adi karane ke lie chale jate, parantu bhagavan shrikrishn rath ke gho de kholakar unhean pani pilate, kharahara karate aur unake sharir se shaly nikalate. us seva mean bhagavan ko kitana anand ata tha. kavi yah varnan karate hue aghate hi nahian. apane pitaanbar mean dana-ratib lekar gho doan ko dene vale us parth sarathi ka chitr apani aankhoan ke samane kh da kijie aur karmayog ke anand ki kalpana ka anubhav kijie. pratyek karm mano adhyatmik, uchchatar paramarthik karm hai. khadi ke hi kam ko lijie. kandhe par khadi ki gaanth ladakar ghar-ghar pheri lagane vala kya oob jata hai? nahian kyoanki vah is vichar mean mast rahata hai ki desh mean jo mere karo do nange-bhookhe bhaee-bahan haian, unhean mujhe do kaur khilana hai. usaka vah gaj bhar khadi khapana samast daridranarayan ke sath ju da hua hota hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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