गीता-प्रवचन -विनोबा पृ. 102

dasavaan vibhooti-chiantan 49. gita ke poorvardh par drishti 3. is sataty-yog ka parichay dekar nauvean adhyay mean bahut mamooli, parantu jivan ka sara rang hi badal dene vali ek bat bhagavan ne batayi hai, aur vah hai ‘raj-yog’. nauanvaan adhyay kahata hai ki jo kuchh bhi karm har gh di hote haian, ve sab eeshvararpan kar do. is ek hi bat mean sare shastrasadhan, sab karm-vikarm doob gaye. sab karm-sadhana is samarpan-yog mean vilin ho gayi. samarpan-yog ho hi ‘raj-yog’ kahate haian. yahaan sab sadhan samapt ho gaye. yah vyapak aur samarth eeshvararpanaroopi sadhan yoan bahut mamooli aur asan dikhata hai, parantu ho baitha hai atyant kathin. yah sadhana saral isalie hai ki apane hi ghar mean baithakar ganvar dehati se lekar mahavidvan tak sab bina vishesh shram ke ise sadh sakate haian. halaanki yah itani saral hai, phir bhi ise sadhane ke lie b de bhari puny ki jaroorat hai. bahutaan sukritaanchi jo di. mhanuni viththalian avadi- ‘anek sukritoan ka yog hua hai, isalie viththal mean prem utpann hua hai.’ anant janmoan ka puny sanchit hota hai, tabhi eeshvar mean priti utpann hoti hai. jara kuchh ho, aankhoan se aansuoan ki dhara lag jati hai. parantu bhagavan ka nam lene par aankhoan mean do booand aansoo bhi nahian ate- isaka upay kya? santoan ke kathanusar ek tarah se yah sadhana bahut hi saral hai. parantu doosari tarah se vah kathin bhi hai aur ajakal to aur bhi kathin ho gayi hai. 4. aj to j davad ka parda hamari aankhoan par p da hua hai. aj to shriganesh yahian se hota hai ki eeshvar kahian hai bhi? vah kahian bhi kisi ko pratit hi nahian hota. sara jivan vikaramay vishayalolup aur vishamata se bhara hai. is samay to ooanche-ooanche vichar karane vale jo tattvajnani haian,unake bhi vichar is bat se age nahian ja pa rahe ki sabako pet bhar roti kaise milegi! isamean unaka dosh nahian; kyoanki aj halat aisi hai ki bahutoan ko khane ko bhi nahian milata. aj ki b di samasya hai- roti. is samasya ko hal karane mean aj sari buddhi ulajh rahi hai. sayanachary ne rudr ki vyakhya ki hai- bubhukshamanah rudraroopen avatishthate. ‘bhookhe log hi rudr ke avatar hai.’ unaki kshudha-shaanti ke lie anek tattvajnan, anek vad aur rajaniti ke anek prakar uth kh de hue haian. in samasyaoan mean se sir oopar uthane ke lie aj phurasat hi nahian. aj hamare sare bhagirath-prayatn isi disha mean ho rahe haian ki paraspar n l date hue sukh-shaanti se aur prasann man se do kaur roti kaise khayean. aisi vichitr samaj-rachana jis yug mean ho rahi hai, vahaan eeshvararpanata jaisi sidhi-sadi aur saral bat bhi bahut kathin ho baithe, to kya ashchary! parantu isaka upay kya hai? dasavean adhyay mean aj ham yahi dekhane vale hai ki eeshvararpan-yog kaise sadha jaye, kaise saral banaya jaye.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263