shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
bhoomika -d aau. hajariprasad dvivedi
pandrahavian-solahavian shatabdi mean manushy jivan ko chalit aur prerit karane vali mukhy shakti dharm-sadhana thi. samooche sansar mean yah kal kuanthit aur ubati huee manovritti ka kal mana jata hai. sare sansar ke manushy un dinoan yah vishvas karane lage the ki sansar ab kramashah hras ki or ja raha hai. jo kuchh bhi uttam tha vah poorvavarti kal mean samapt ho chuka hai. ab kuchh naya karane ko rah nahian gaya hai, isilie sarvatr prachin rrishiyoan, paigambaroan aur devadootoan ki vaniyoan par shraddha aur astha paee jati hai. jo kuchh naya kaha jata tha, usake liye purane shastroan se praman dhooandha jata tha. bharatavarsh mean un dinoan shastroan ki tikaoan ka yug chal raha tha. kisi ko kuchh kahana hota tha to ek bar pichhe mu d kar prachin shastr-vakyoan ko avashy dekh leta tha. bharatavarsh mean is kal mean jnan ke kshetr mean nee udbhavanaean huee hi nahian, aisa nahian kaha ja sakata; parantu navin udbhavanaoan ke liye prachin granthoan ka sahara avashy liya jata tha. tho de se manishi avashy the, jo ‘anabhai saanchapanth’ ya anubhavagamy saty marg par chalane ka prayas karate the; parantu ve log sadharanatah vidrohi mane jate the aur vidvanoan ki drishti mean akshar-jnan se vachit hone ke karan bhrant marg par chalane vale the. ‘svasanvedy jnan’ ki mahima asvikrit nahian huee thi. sabhi manate the ki ek aisi avastha ati hai jab manushy ke lie vidhi-nishedh-parak shastr-jnan ki avashyakata nahian rahati, vah nistraiguny marg mean vicharan karane lagata hai, usaki antarasatta itani shuddh aur nirmal ho jati hai ki samajik vidhi-nishedh ki maryada usake liye bahut mahattv ki nahian rah jati, parantu aise b dabhagi jiv kam hi hote haian aur sarvasammati se svikrit to kadachit kabhi nahian hote. isiliye vyavahar mean nirantar shastr-nirdisht maryada par jor diya jata tha. |
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj