shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
prem aur roop
in donoan uktiyoan mean saunhdary ke keval ek-ek aang ka hi parichay milata hai, at: sanpoorn saunhdary-tathv ko samajhane mean yah adhik sahayak nahian hoti hai. pashhchathy manishiyoan ne saunhdary par vishtrit vichar kiya hai, kinhtu ve bhi saunhdary ki poori paribhasha dene mean asamarth rahe haian. vahaan jin vidvanoan ne vaijnanik drishtikon se saunhdary par vichar kiya hai, uname se kuchh usako vashtugat manate haian aur kuchh ne saunhdary-bodh ko aant:karan ka ek dharm mana hai. adhhyatmik drishtikon vale vidvanoan ne saunhdary ko n to ddashhy-gat mana hai aur n drashhta ke anht:karan-gat. ve saunhdary ko koee atindriy vashtu manate haian jo sunhdar kahe jane vale padartho mean pratibhasit hoti hai. is vashtu ke karan hi bhautik ddashhy sunhdar dikhaee dete haian. yah atindriy vashtu khya hai ? isaka uthtar har vicharak bhinhn deta hai. adhhyatmik vicharakoan mean se anek bhagavanh aur saunhdary ko abhinn manate haian aur sunhdar vashtu-samooh mean bhagavan ke saunhdary ko hi pratibhasit batalate haian. kinhtu saunhdary aur bhagavan ko ek batala dene se saunhdary-sanbandhi jis jijnasa poornataya shaant nahian hoti. prashhn yah uthata hai ki yadi bhagavan hi sanpoorn saunhdary ke adhishhthan haian aur sunhdar dikhalaee dene vali vashtuean un hi ki saunhdary-rashmi se alokit haian, to phir saunhdary ki pratiti sab logoan ko saman khyoan nahian hoti ? saunhdary ke darshan se jahaan ek vhyakti anand-vibhor ban jata hai, vahaan doosare ke chitt mean mamooli-si vikriya hoti hai. isase siddh hota hai ki saunhdary ki pratiti bahut aansho mean drashhta ke aant:karan par adharit hai. vaijnanikoan ki bhaanti saunhdary drashhta ke aantakaran ka dharm-vishesh to nahian mana ja sakata, khyoanki vah anek aanshoan mean ddashhy ke gathan-prakar par abalanvit rahata hai. sunhdar vashtu ka gathan vishesh prakar se hota hai. jin vashtuoan ko ham sunhdar kahate haian unamean ekathv, samanjasy, anupat, shuddhata, aroh-avaroh ( rithhm ) sucharu-vinhyas adi kuchh bahy gun dikhaee p date haian. at: saunhdary ki paribhasha aisi honi chahiye jisamean drashhta, ddashhy aur ‘atindriy-vashtu‘ tinoan ko uchit shthan mil sake. |
tika tippani aur sandarbh
- ↑ dakshin vibhag pratham lahari
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj