shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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siddhant
hit-yugal
ujhjaval- ras ki upasana ke liye yugal ka hona avashhyak hai. bharat ne pramada yukt purush ko hi shrriangar kaha hai- ‘purush:pramada-yukt: shrriangar iti sanjnit: shrrigaanr ras ki upasana apane desh mean prachin kal se chali a rahi hai. puranoan mean tatha anhyatr drishti mean isaki prachinata siddh ho chuki hai. solahavian shati mean uthpann hone vale acharyoan aur mahathmaoan ne isako bahut pallivat kiya aur usi samay is upasana ki paripatiyaan banian. sabhi ras-upasakoan ke upashy radhakrishhnathmak yugal haian, kinhtu radhakrishhn ke shvaroop aur parashpar sanbadh ko lekar in logoan mean kaphi matabhed hai. yah matabhed moolat: prathyek achary ki bhinn prem-ras sanbadhini drishti ke oopar adharit hai. radhavalhlabhiy prem-siddhanht mean yugal ki sthiti ka sankshipht parichay pichhe diya ja chuka hai. ve prem ke do khilaune haian jo prem ka hi khel khel rahe haian- ‘prem ke khilauna dooo khelat haian prem khel’. parathpar ‘hit’ aur prem aur saunhdary do roopoan mean nithy vhyakt rahakar anadyanant prem-krida mean pravritt hai. prem aur roop hi hit ke sahaj yugal haian. in donoan mean bhokta-bhoghy ka sanbandh hai, prem bhokta hai aur roop bhoghy. prem ki moorti shhyam sunhdar haian aur saunhdary ki shri radha. jis prakar prem aur saunhdary apani ujhvalatam parinati mean ek-doosare se prithakh nahian kiye ja sakate, usi prakar radha-shhyam suandar ko parashpar ek kshan ka viyog bhi asahy hai. prem sadaiv prem-trisha se poorn hota hai. prem ko prem ki phyas sadaiv lagi hoti hai. shhyam-shhyama mean prem ki sthiti saman hai, at: inaki prem-trisha bhi saman hai. ‘yah donoan parashpar aanshoan par bhuja rakhe hue ek-doosare ke mukh- chanhdr ko dekhate rahate haian aur inake netr vrishit chakoroan ki bhaanti matt banakar ras-pan karate rahate haian.’ aansani par bhuj diye vilokat iandu-vadan vivi or. isaka arth yah hua ki yah donoan hi chanhdr haian aur donoan trishit chakor haian. donoan or chanhdr hi chakor ban kar chanhdr ka rasapan kar raha hai. jal hi phyas banakar jal ko pi raha hai. phyase pani ki phyas ko bujhane ka koee upay nahian rah jata. pani ko yadi phyas lag ave to nikat-sthit kue se bhi khya labh ? ‘pani lagai phyas jo kaha karaian dhiang koop ?’ prem ki trisha roop-jal se sianchit hokar shanht hoti hai, kinhtu yadi roop-darshan se vah badhane lage, to usaki nivritti ka koee sadhan nahian rahata. radha-shhyam-sunhdar ki prematrisha parashpar roop-darshan se anant aur nithy vardhaman bani huee hai. |
tika tippani aur sandarbh
- ↑ hi. ch.
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj