shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
siddhant
paricharya
paricharya tu sa jneanya seva ya das vannripe. sampoorn adhinata prem ka ek atyant maulik aang hai, yah ham dekh chuke haian. yah adhinata nitant svabhavik hoti hai, atah isaka poora udaharan nahian mil sakata. kritadasoan ki apane svami ke prati ekant adhinata se isako kuchh samajha ja sakata hai. kintu in donoan mean ek b da bhari aantar yah hai ki prem mean manushy ko bina mol bik jana p data hai. krit das avasar milane par mukti ka svapn dekhata hai. premi ke liye mukti akalpaniy hi nahian, sabase b da abhishap hai. upasak ke hriday mean prem ki is sahaj adhinata ko uday karana hi ‘paricharya’ ka pradhan lakshy hai. paricharya do bhavoan se ki jati haian, das-bhav se aur dasi-bhav se. adhinata saman hote hue bhi, rasikoan ne, ras ke adhikar ki drishti si, in donoan mean bahut b da aantar mana hai. ujjval ras ki paricharya mean keval dasi-bhav ka hi adhikar hai. das bhav hi nahian, sakhy evan batsal bhavoan ka bhi vahaan pravesh nahian hota. ujjval ras ki upasana ki drishti se dasi-bhav, sakhy-bhav, vatsal-bhav evan dasi-bhav kianva sakhi-bhav ke taratamy ko spasht karate hue gosvami brajalal ji kahate haian ‘das apane svami shrikrishn ki seva rajasabha mean kar sakata hai, antapur mean usaka koee adhikar nahian hota hai. sakhagan shrikrishn ke sath samanata ke bhav se has-parihas karate haian kintu rahasy mean unaka bhi pravesh nahian hai. vatsal bhav mean sneh to khoob hota hai kintu donoan ke bich mean svami-sevak bhav nahian hota. atah shri radha ki dasi kianva sakhi bhav ke bina upasak ka pravesh ras lila mean nahian hota. dasah svasvami seva sadasi ch kurutannantar syadhikarah, |
tika tippani aur sandarbh
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj